Genesis Chapter 18 verse 1 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 1. - And the Lord - Jehovah, the Divine name employed throughout the present and succeeding chapters, which are accordingly assigned to the Jehovist (Tuch, Bleek, Davidson, Colenso), with the exception of Genesis 19:29, which is commonly regarded as a fragment of the original Elohist's narration (vide infra) - appeared unto him. The absence of Abraham's name has been thought to favor the idea that the present chapter should have begun at Genesis 17:23 (Quarry). That the time of this renewed Divine manifestation was shortly after the incidents recorded in the preceding chapter is apparent, as also that its object was the reassurance of the patriarch concerning the birth of Isaac. In the plains of Mamre. Literally, in the oaks of Mature (vide Genesis 13:18). And he sat in the tent door. Literally, in the opening of the tent, a fold of which was fastened to a post near by to admit any air that might be stirring. In the heat of the day, i.e. noontide (cf. 1 Samuel 11:11), as the cool of the day, or the wind of the day (Genesis 3:8), means eventide. "The usual term for noon is Tsoharim (Genesis 43:16), that is, the time of ' double or greatest light,' while a more poetical expression is 'the height of the day' (Proverbs 4:18), either because then the sun has reached its most exalted position, or because it appears to stand still in the zenith" (Kalisch). Among the Orientals the hour of noon is the time of rest (cf. Song of Solomon 1:7) and the time of dinner (Genesis 43:16, 25). In this case the patriarch had probably dined and was resting after dinner, sines, on the arrival of his visitors, preparations had to be commenced for their entertainment.

Ellicott's Commentary

Ellicott's Commentary for English ReadersXVIII.VISIT OF ANGELS TO ABRAHAM AT MAMRE; AND OVERTHROW OF SODOM.(1) And the Lord (Jehovah) appeared unto him.--No new section could begin in this way, but evidently this is a continuation of the narrative of the circumcision. We thus find a Jehovistic section coupled in the closest way with one which is Elohistic (comp. Genesis 17:22-23); and even here it is Elohim who for Abraham's sake delivers Lot (Genesis 19:29). Far more important, however, is it to notice that this familiar intercourse, and clear revelation of Jehovah to Abraham, follows upon his closer relation to God by virtue of the sacrament of circumcision. Jewish tradition adds that this visit was made to Abraham on the third day after the rite had been performed, and was for the purpose of healing him from the painful consequences of it. It was on this account, as they think, that Abraham was resting at home, instead of being with his herds in the field.The plains (Heb., the oaks) of Mamre.--(See Genesis 13:18; Genesis 14:13.) . . .