Genesis Chapter 12 verse 5 Holy Bible

ASV Genesis 12:5

And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
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BBE Genesis 12:5

And Abram took Sarai, his wife, and Lot, his brother's son, and all their goods and the servants which they had got in Haran, and they went out to go to the land of Canaan.
read chapter 12 in BBE

DARBY Genesis 12:5

And Abram took Sarai his wife, and Lot his brother's son, and all their possessions that they had acquired, and the souls that they had obtained in Haran, and they went out to go into the land of Canaan; and into the land of Canaan they came.
read chapter 12 in DARBY

KJV Genesis 12:5

And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
read chapter 12 in KJV

WBT Genesis 12:5

And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went to go forth into the land of Canaan; and into the land of Canaan they came.
read chapter 12 in WBT

WEB Genesis 12:5

Abram took Sarai his wife, Lot his brother's son, all their substance that they had gathered, and the souls who they had gotten in Haran; and they went forth to go into the land of Canaan. Into the land of Canaan they came.
read chapter 12 in WEB

YLT Genesis 12:5

And Abram taketh Sarai his wife, and Lot his brother's son, and all their substance that they have gained, and the persons that they have obtained in Charan; and they go out to go towards the land of Canaan; and they come in to the land of Canaan.
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Pulpit Commentary

Pulpit CommentaryVerse 5. - And Abram took (an important addition to the foregoing statement, intimating that Abram did not go forth as a lonely wanderer, but accompanied by) Sarai his wife, and Lot his brother's son, and all the substance - recush, acquired wealth, from racash, to gain (cf. Genesis 14:11, 16, 21; Genesis 15:14), which consisted chiefly in cattle, Lot and Abram being nomads - that they had gathered (not necessarily implying a protracted stay, as some allege), and the souls - here slaves and their children (cf. Ezekiel 27:13) - that they had gotten - "not only as secular property for themselves, but as brethren to themselves, and as children of the one heavenly Father" (Wordsworth); that they had converted to the law (Onkelos); that they had proselyted (Raschi, Targam Jonathan, and Jerusalem Targum) - in Haran; and they went forth to go into the land of Canaan; - a prolepsis (cf. Genesis 11:31, q.v.) - and into the land of Canaan they came - a distance of 300 miles from Haran, from which their course must have been across the Euphrates in one of its higher affluent, over the Syrian desert, southwards to Lebanon and Damascus (cf. Genesis 15:2), where, according to Josephus, the patriarch reigned for some considerable time, "being come with an army from the land of the Chaldaeans" ('Ant.,' 1:07), and a village survived to his day called "Abraham's habitation." According to the partitionists (Tuch, Bleek, Colenso, Davidson) this verse belongs to the Elohist or fundamental document; but if so, then the Jehovist represents Abram (ver. 6) as journeying through the land without having previously mentioned what land (cf. Quarry, p. 420).

Ellicott's Commentary

Ellicott's Commentary for English Readers(5) Their substance that they had gathered.--Not cattle only, but wealth of every kind. As we have no data about the migration of Terah, except that it was after the death of Haran, and that Haran left children, we cannot tell how long the family rested at their first halting place, but it was probably a period of several years; and as Abram was "very rich in silver and in gold," he had apparently engaged there in trade, and thus possibly knew the course which the caravans took.The souls that they had gotten.--Heb., had made. Onkelos and the Jewish interpreters explain this of proselytes, and persons whom they had converted to the faith in one God. Such might probably be in Abram's company; but the most part were his dependents and slaves (comp. Genesis 14:14,), though the word "slave" suggests a very different relation to us than that which existed between Abram and his household. Their descendants were most certainly incorporated into the Israelitish nation, and we have direct testimony that Abram gave them careful religious training (Genesis 18:19). Thus the Jewish traditions record a fact, and by acknowledging Abram's household as proselytes admit their claim to incorporation with the race.Into the land of Canaan they came.--Slowly and leisurely as the cattle with their young and the women and children could travel, Abram would take his way along the 300 miles which separated him from Canaan. The ford by which he crossed the Euphrates was probably that at Jerabolus, the ancient Carchemish, as the route this way is both more direct and more fertile than either that which leads to the ferry of Bir or that by Thapsacus. The difficulty of passing so great a river with so much substance, and people, and cattle would give fresh importance to his title of "the Hebrew," the passer over, already his by right of descent from Eber, so named from the passage of the Tigris. More correctly, these names are 'Eber and 'Ebrew, and have nothing in common with "Heber the Kenite" (Judges 4:11). From Carchemish Abram's route would lie to the south-west, by Tadmor and Damascus; and Josephus (Antiq., i. 7) has preserved the legend that "Abram came with an army from the country beyond Babylon, and conquered Damascus, and reigned there for a short time, after which he migrated into the land of Canaan." In Eliezer of Damascus we have a reminiscence of Abram's halt there (Genesis 15:2). But it could not have been long, for Mr. Malan (Philosophy or Truth, pp. 98-143) has conclusively shown by the dates in Holy Scripture that only about a year elapsed between Abram's departure from Kharan and his settlement in Canaan.