Ezra
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Ezra Chapter 1 verse 7 Holy Bible

ASV Ezra 1:7

Also Cyrus the king brought forth the vessels of the house of Jehovah, which Nebuchadnezzar had brought forth out of Jerusalem, and had put in the house of his gods;
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BBE Ezra 1:7

And Cyrus the king got out the vessels of the house of the Lord which Nebuchadnezzar had taken from Jerusalem and put in the house of his gods;
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DARBY Ezra 1:7

And king Cyrus brought forth the vessels of the house of Jehovah, which Nebuchadnezzar had brought forth out of Jerusalem and had put in the house of his god.
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KJV Ezra 1:7

Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;
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WBT Ezra 1:7

Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought from Jerusalem, and had put them in the house of his gods;
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WEB Ezra 1:7

Also Cyrus the king brought forth the vessels of the house of Yahweh, which Nebuchadnezzar had brought forth out of Jerusalem, and had put in the house of his gods;
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YLT Ezra 1:7

And the king Cyrus hath brought out the vessels of the house of Jehovah that Nebuchadnezzar hath brought out of Jerusalem, and putteth them in the house of his gods;
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Pulpit Commentary

Pulpit CommentaryVerse 7. - The vessels. Probably all that he could find, yet scarcely all that had been taken away, since many of these were of bronze (2 Kings 25:14), and the restored vessels seem to have been, all of them, either of gold or silver (see ver. 11). Which Nebuchadnezzar had brought forth. The carrying off of sacred vessels, as well as images, from temples is often represented in the Assyrian sculptures. It was a practice even of the Romans, and is commemorated on the Pillar of Titus, where the seven-branched candlestick of the Jewish temple is represented as borne in triumph by Roman soldiers. And had put them in the house of his gods. Elohayv, which is the form used in the text, can only mean "his god," not his gods. Nebuchadnezzar represents himself, in his inscriptions generally, as a special devotee of a single Babylonian god, Merodach, whose temple, called by the Greeks that of Bel, is no doubt here intended (comp. Daniel 1:2).

Ellicott's Commentary