Ezekiel Chapter 45 verse 5 Holy Bible

ASV Ezekiel 45:5

And five and twenty thousand in length, and ten thousand in breadth, shall be unto the Levites, the ministers of the house, for a possession unto themselves, `for' twenty chambers.
read chapter 45 in ASV

BBE Ezekiel 45:5

A space of land twenty-five thousand long and ten thousand wide is to be for the Levites, the servants of the house, a property for themselves, for towns for their living-places.
read chapter 45 in BBE

DARBY Ezekiel 45:5

And [a space of] five and twenty thousand in length, and ten thousand in breadth, shall the Levites, who do the service of the house, have for themselves, for a possession, for their habitations.
read chapter 45 in DARBY

KJV Ezekiel 45:5

And the five and twenty thousand of length, and the ten thousand of breadth shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.
read chapter 45 in KJV

WBT Ezekiel 45:5


read chapter 45 in WBT

WEB Ezekiel 45:5

Twenty-five thousand in length, and ten thousand in breadth, shall be to the Levites, the ministers of the house, for a possession to themselves, [for] twenty chambers.
read chapter 45 in WEB

YLT Ezekiel 45:5

`And of the five and twenty thousand of length, and of the ten thousand of breadth, there is to the Levites, ministrants of the house, for them -- for a possession -- twenty chambers.
read chapter 45 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 5. - A portion of similar dimensions should likewise be marked off for the Levites, for themselves, for a possession of twenty chambers; better, for a possession unto themselves for twenty chambers (Revised Version). Ewald, Hitzig, and Smend, as usual, follow the LXX.  αὐτοῖς εἰς κατάσχεσινπόλεις τοῦ κατοικεῖν), and amend the text after Numbers 35:2; Joshua 21:2, so as to read "cities (עָרִים) to dwell in;" and with them Keil agrees, only substituting "gates" (שְׁעָרִים) instead of "cities." Kliefoth and Curroy retain the word "chambers "as in the text, and think the "chambers" and the "land" were two distinct possessions of the Levites, the chambers having been within (see Ezekiel 40:17, 18) as the land was without the sanctuary. Rosenmüller, Havernick, Hengstenberg, and Schroder decide for "chambers," or "courts," rows of dwellings standing outside the sanctuary as the priests' chambers were located within. Havernick supposes that along with these, which were obviously designed to be employed when the Levites were on duty, there may have been other Levitical towns and dwellings, Hengstenberg conceives them as having been "barracks for the Levites, the inhabitants of which used the twentieth part of the land assigned to them as pasturage." Unfavorable to the first view is the fact that it requires the text to be altered. Against the second is its awkward dividing of the verse and unexpected interjection of a reference to cells within the sanctuary while speaking of the land without. The third, while not free from difficulty as taking לְשָׁכֹת to be equivalent to "cell-buildings," is perhaps the best.

Ellicott's Commentary

Ellicott's Commentary for English Readers(5) For a possession for twenty chambers.--Adjoining the priests' portion of the oblation, another equal portion is assigned to the Levites. The last clause of the verse, as it stands, admits of no satisfactory explanation. The suggestion that it may refer to twenty out of the thirty chambers in the outer court of the sanctuary (Ezekiel 40:17) is quite out of place. Even if these were intended for the use of the Levites (which does not appear), it would be strange that they should be abruptly spoken of in the midst of this description of the oblation. A slight change in the text--the transposition of two letters in the first word, and the change of one letter in the second for another much like it--will make the clause read, "for a possession of gates to dwell in," gates being used, as in Deuteronomy 12:18; Deuteronomy 14:27; Deuteronomy 16:11 (comp. Exodus 20:10; Deuteronomy 5:14), for cities. The sense would then be that this portion should be to the Levites what the former portion was to the priests, a place for their dwellings. . . .