Ezekiel Chapter 28 verse 7 Holy Bible
therefore, behold, I will bring strangers upon thee, the terrible of the nations; and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.
read chapter 28 in ASV
See, I am sending against you strange men, feared among the nations: they will let loose their swords against your bright wisdom, they will make your glory a common thing.
read chapter 28 in BBE
therefore behold, I will bring strangers upon thee, the terrible of the nations; and they shall draw their swords against the beauty of thy wisdom, and they shall tarnish thy brightness.
read chapter 28 in DARBY
Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.
read chapter 28 in KJV
read chapter 28 in WBT
therefore, behold, I will bring strangers on you, the terrible of the nations; and they shall draw their swords against the beauty of your wisdom, and they shall defile your brightness.
read chapter 28 in WEB
Therefore, lo, I am bringing in against thee strangers, The terrible of the nations, And they have drawn out their swords Against the beauty of thy wisdom, And they have pierced thy brightness.
read chapter 28 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 7. - I will bring strangers, etc. These are, of course, the hosts of many nations that made up the Chaldean army (comp. the parallel of Ezekiel 30:11 and Ezekiel 31:12). The beauty of thy wisdom is that of the city on which the prince looked as having been produced by his policy.
Ellicott's Commentary
Ellicott's Commentary for English Readers(7) Against the beauty of thy wisdom.--The figure seems incongruous, but it is to be remembered that the expression is only a form of designating Tyre itself. The description of the Chaldaeans as "the terrible of the nations" is repeated in Ezekiel 30:11; Ezekiel 31:12 (comp. also Ezekiel 26:7 and Isaiah 47:6; Habakkuk 1:6). The term, however, is by no means necessarily confined to them.