Ezekiel Chapter 28 verse 19 Holy Bible

ASV Ezekiel 28:19

All they that know thee among the peoples shall be astonished at thee: thou art become a terror, and thou shalt nevermore have any being.
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BBE Ezekiel 28:19

All who have knowledge of you among the peoples will be overcome with wonder at you: you have become a thing of fear, and you will never be seen again.
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DARBY Ezekiel 28:19

All they that know thee among the peoples shall be amazed at thee: thou art become a terror, and thou shalt never be any more.
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KJV Ezekiel 28:19

All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.
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WBT Ezekiel 28:19


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WEB Ezekiel 28:19

All those who know you among the peoples shall be astonished at you: you are become a terror, and you shall nevermore have any being.
read chapter 28 in WEB

YLT Ezekiel 28:19

All knowing thee among the peoples Have been astonished at thee, Wastes thou hast been, and thou art not -- to the age.'
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Pulpit Commentary

Pulpit CommentaryVerse 19. - Thou shalt be a terror, etc. The knell of doom, as heard in Ezekiel 27:36, rings out again. The same judgment falls alike on the city and on its king. The question when and in what manner the prediction received its fulfillment has been much discussed. Josephus ('Ant.,' 10:11. 1; 'Contra Apion,' 1:19) states that Nebuchadnezzar besieged the island Tyre and Ithobal (Ethbaal III.) for thirteen years; that, on his father's death, leaving his Phoenician and other captives to be brought by slower stages, he himself hastened to Babylon, and that afterwards he conquered the whole of Syria and Phoenicia; but he does not say, with all the Tyrian records before him, that the city was actually captured by him. It has been inferred, indeed, from Ezekiel 29:18, that Nebuchadnezzar's siege of Tyre ended in, at least, partial failure, that he and his army had no "wages" for their work, i.e. that the spoil of the city was meager and disappointing. Possibly the merchant-princes of the city had contrived to carry off part of their treasures in their ships. On the other hand, it may be noted (1) that the national historians of the ancient world (perhaps not of that only) willingly minimized the disasters of their country; and (2) that the Phoenician fragment quoted by Josephus ('Contra Apion,' 1:21) simply for synchronistic purposes, shows a significant change of government following on the siege. Ithobal was "king" during the thirteen years, but afterwards "judges" were appointed, and these ruled for periods of two, or three, or ten months. All this indicates a period of confusion and anarchy, the consequence of some great catastrophe. As a whole, too, we have to remember that it was with Tyre, as with Babylon and with other nations. The prophecies against them had "springing and germinant accomplishments." What the prophet saw in vision, as wrought out in a moment of time, was actually the outcome of the slow decay of centuries, and of catastrophes separated from each other by long intervals of a dwindling history. The main facts of that history may be briefly stated. There was, as implied in Isaiah 23:17, a revival of commerce under the Persian monarchy, and of this we have traces in Nehemiah 13:16. Two hundred and fifty years after Nebuchadnezzar, Tyre was still so strongly fortified that Alexander the Great did not take it till after a seven years' siege (Died. Sic., 17:20; Arrian., 2:17; Q. Curtius, 4:2-4). It rose again into wealth and power under the Selencidare, and the Romans made it the capital of their province of Phoenicia. It appears as a flourishing town in Matthew 15:21; Acts 12:20; Acts 21:37, and is described by Strabo (16:2, 23), as having two harbors and lofty houses. From A.D. to 1125 it was in the hands of the Saracens. Saladin attacked it without success in A.D. . In A.D. , after Acre had been taken by storm by El-Ashraf, Sultan of Egypt, Tyro passed into his hands without a struggle. When it again passed into the power of the Saracens, its fortifications were demolished, and from that time it sank gradually into its present obscurity. The present Sur is a small town of narrow, crooked, and dirty streets, and the ruins of the old Phoenician city cover the suburbs to the extent of half a league round. The harbor is choked up with sand, and with remains of the old palaces and walls and temples, and is available for small boats only. The sea has swallowed up its grandeur. The soft on which the traveler stands is a mass of debris, in which marble, porphyry, and granite mingle with coarser stones. So it has come to pass that it is little more than "a place for the spreading of nets" and that the sentence, "Thou shalt never be any more," seems to be receiving its fulfillment. There was for it no prospect of an earthly restoration, still less that of a transfigured and glorified existence like that which, in the prophet's visions, was connected with Jerusalem.

Ellicott's Commentary