Ezekiel Chapter 17 verse 3 Holy Bible

ASV Ezekiel 17:3

and say, Thus saith the Lord Jehovah: A great eagle with great wings and long pinions, full of feathers, which had divers colors, came unto Lebanon, and took the top of the cedar:
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BBE Ezekiel 17:3

And say, This is what the Lord has said: A great eagle with great wings, full of long feathers of different colours, came to Lebanon, and took the top of the cedar:
read chapter 17 in BBE

DARBY Ezekiel 17:3

and say, Thus saith the Lord Jehovah: A great eagle with great wings, long-pinioned, full of feathers, which was of divers colours, came unto Lebanon, and took the highest branch of the cedar.
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KJV Ezekiel 17:3

And say, Thus saith the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar:
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WBT Ezekiel 17:3


read chapter 17 in WBT

WEB Ezekiel 17:3

and say, Thus says the Lord Yahweh: A great eagle with great wings and long feathers, full of feathers, which had various colors, came to Lebanon, and took the top of the cedar:
read chapter 17 in WEB

YLT Ezekiel 17:3

and thou hast said: Thus said the Lord Jehovah: The great eagle, great-winged, long-pinioned, Full of feathers, that hath diverse colours, Hath come in unto Lebanon, And it taketh the foliage of the cedar,
read chapter 17 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 3. - The eagle with great wings and long pinions (Revised Version) probably the golden eagle, the largest species of the genus - stands for Nebuchadnezzar, as it does in Jeremiah 48:40; Jeremiah 49:22. In Isaiah 46:11 the "ravenous bird" represents Cyrus. Possibly the eagle head of the Assyrian god Nisroch (2 Kings 19:37; Isaiah 37:38) may have impressed the symbolism on Ezekiel's mind. A doubtful etymology gives "the great eagle" as the meaning of Nisroch. The divers colours indicate the variety of the nations under the king's sway (Daniel 3:4: 4:1). If the cedar was chosen to t,e the symbol of the monarchy of Judah, then it followed that Lebanon, as the special home of the cedar, should take its place in the parable. Possibly the fact that one of the stateliest palaces of Solomon was known as the "house of the forest of Lebanon" (1 Kings 7:2; 1 Kings 10:17, 21) may have made the symbolism specially suggestive. The word for highest branch is peculiar to Ezekiel (here and in ver. 22). The branch so carried off was carried into "a land of traffick" (Hebrew, LXX., and Vulgate, "a land of Canaan," the word being generalized in its meaning, as in Ezekiel 16:29), i.e. to Babylon, as pre-eminently the merchant city of the time. This, of course, refers to Nebuchadnezzar's deportation of Jeconiah and the more eminent citizens of Jerusalem (2 Kings 24:8-15).

Ellicott's Commentary

Ellicott's Commentary for English Readers(3) A great eagle with great wings.--In the original "the great eagle." This is explained in Ezekiel 17:12 of "the king of Babylon." Nebuchadnezzar is compared to an eagle also in Jeremiah 48:40; Jeremiah 49:22; and Cyrus to a bird of prey in Isaiah 46:11. He has great and long wings, because he has already flown victoriously over wide-spread lands; and he is "full of feathers which had divers colours," because he had embraced in his empire a variety of nations differing in languages, manners, and customs.Came unto Lebanon.--Jerusalem is called Lebanon, as in Jeremiah 22:23; because Lebanon is the home of the cedar, and the royal palace in Jerusalem was so rich in cedar as to be called "the house of the forest of Lebanon" (1Kings 7:2). . . .