Exodus Chapter 9 verse 8 Holy Bible

ASV Exodus 9:8

And Jehovah said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward heaven in the sight of Pharaoh.
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BBE Exodus 9:8

And the Lord said to Moses and to Aaron, Take in your hand a little dust from the fire and let Moses send it in a shower up to heaven before the eyes of Pharaoh.
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DARBY Exodus 9:8

And Jehovah said to Moses and to Aaron, Take to yourselves handfuls of ashes of the furnace, and let Moses scatter it toward the heavens before the eyes of Pharaoh.
read chapter 9 in DARBY

KJV Exodus 9:8

And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.
read chapter 9 in KJV

WBT Exodus 9:8

And the LORD said to Moses and to Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it towards heaven in the sight of Pharaoh.
read chapter 9 in WBT

WEB Exodus 9:8

Yahweh said to Moses and to Aaron, "Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the sky in the sight of Pharaoh.
read chapter 9 in WEB

YLT Exodus 9:8

And Jehovah saith unto Moses and unto Aaron, `Take to you the fulness of your hands `of' soot of a furnace, and Moses hath sprinkled it towards the heavens, before the eyes of Pharaoh,
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Pulpit Commentary

Pulpit CommentaryVerses 8-12. - THE SIXTH PLAGUE. The sixth plague was sent, like the third, without notice given. It was also, like the third, a plague which inflicted direct injury upon the person. There was a very solemn warning in it; for the same power that could afflict the body with "boils and blains," i.e., with a severe cutaneous disease accompanied by pustulous ulcers - could also (it must have been felt) smite it with death. It is uncertain what exactly the malady was. Some have supposed elephantiasis, some "black leprosy," some merely an eruptive disease such as is even now common m Egypt during the autumn. But it is, at any rate, evident that the malady was exceedingly severe - "the magicians could not stand before Moses" because of it (ver. 11). If it was "the botch of Egypt" (Deuteronomy 28:27), as seems probable, since the name in the Hebrew is the same, it was incurable. Pharaoh and his people were warned by it that God's power would be shown on themselves, not in the way of mere annoyance - as with the earlier plagues - but of serious injury - and if so, why not of death? Thus, the sixth plague heralded the tenth, and, except the tenth, was the most severe of all. Verse 8. - Ashes of the furnace. Rather "soot from the furnace." The word commonly used in Hebrew for "ashes" is different. Many recondite reasons have been brought forward for the directions here given. But perhaps the object was simply to show that as water, and earth (Exodus 8:13) and air (Exodus 10:13) could be turned into plagues, so fire could be. The "soot of the furnace" might well represent fire, and was peculiarly appropriate for the preduction of a disease which was in the main an "inflammation." It is not likely that Moses imitated any superstitious practice of the priests of Egypt. Toward the heaven. The act indicated that the plague would come from heaven - i.e. from God. In the sight of Pharaoh. Compare Exodus 7:20 It is probable that the symbolic act which brought the plague was performed "in the sight of Pharaoh" in every case, except where the plague was unannounced, though the fact is not always recorded.

Ellicott's Commentary

Ellicott's Commentary for English ReadersTHE SIXTH PLAGUE.(8-10) Here, again, there is little question of what the plague was. Doubts may be entertained as to its exact character, and its proper medical designation, but all agree, and cannot but agree, that it was a visitation of the bodies of men with a severe cutaneous disorder, accompanied by pustules or ulcers. It was not announced beforehand to the Egyptians, nor were they allowed the opportunity of escaping it. Like the third plague, it was altogether of the nature of a judgment; and the judgment was a severe one. Now, for the first time, was acute suffering inflicted on the persons of men; now, for the first time, was it shown how Jehovah could smite with a terrible disease; and if with a disease, why not with death? No doubt those stricken suffered unequally; but with some the affliction may have resembled the final affliction of Job, when he was smitten with "sore boils from the sole of his foot unto his crown" (Job 2:7). Its severity is marked by the statement that "the magicians could not stand before Moses because of the boils" (Exodus 9:11). And it was universal, or quasi-universal (Exodus 9:11). Moreover, it was not confined to men; it was also "upon the beasts"--i.e., upon such of the domesticated animals as had escaped the preceding plague. It does not, however, seem to have been fatal; and it wrought no change upon the Pharaoh, whose heart God is now, for the first time, said to have hardened (Exodus 9:12), as He had declared to Moses (Exodus 4:21; Exodus 7:3). . . .