Exodus Chapter 4 verse 24 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerses 24-26. - The transition is abrupt from the promise of triumph over Pharaoh to the threat of instant death. But we must bear in mind that some days may have elapsed between the two, and that the sin which provoked the menace was probably not committed at the date of the promise. The narrative of verses 24-26 is obscure from its brevity; but the most probable explanation of the circumstances is, that Zipporah had been delivered of her second son, Eliezer, some few days before she set out on the journey to Egypt. Childbirth, it must be remembered, in the East does not incapacitate a person from exertion for more than a day or two. On the journey, the eighth day from the birth of the child arrived, and his circumcision ought to have taken place; but Zipporah had a repugnance to the rite, and deferred it, Moses weakly consenting to the illegality. At the close of the eighth day, when Moses went to rest for the night, he was seized with a sudden and dangerous illness, which he regarded, and rightly regarded, as a God-inflicted punishment, sent to chastise his sin in breaking the Divine command (Genesis 17:10-12). Zipporah understood the matter in the same way; and, as her husband was too ill to perform the rite, she herself with her own hand cut off her boy's foreskin, and, still indignant at what she had been forced to do, cast it at her husband's feet, with the reproach - "Surely a bloody husband art thou to me." The rite once performed, however reluctantly, God remitted his anger, and. allowed Moses to recover his health, and pursue his journey. Verse 24. - It came to pass by the way in the inn. "Inns," in our sense of the word, were unknown in the East for many ages after the time of Moses, and are still of very rare occurrence. Khans or caravanserais take their place. These are unfurnished buildings, open to all travellers, who thus obtain shelter gratis? but must provide themselves with food, bedding, and all other necessaries. It is questioned, however, if even such a place as this is here meant. Probably, the malon of Moses' time was a mere recognised halting-place, in the vicinity of a well, at which travellers were accustomed to pass the night. The Lord met him and sought to kill him. A sudden seizure, followed by a dangerous illness, is generally thought to he intended (Knobel, Kalisch, Rosenmuller, Canon Cook); but the words seem more appropriate to a miraculous appearance, like that of the angel to Balaam (Numbers 22:31). Still, it is quite possible that nothing more than an illness is meant.

Ellicott's Commentary

Ellicott's Commentary for English Readers(24) In the inn.--There would not be any "inn," as we understand the word, in the Sinaitic peninsula. Probably there would not even be a caravanserai. Nothing more is meant by malon than a recognised resting-place.The Lord met him.--The LXX. have ??????? ??????, "an angel of the Lord; "and so the Targum of Onkelos and the Arabic versions. But the existing Hebrew text is probably correct. God met Moses, i.e., visited him with a sharp attack of illness, which threatened to be fatal. Both he and his wife seem at once to have concluded that the visitation was a punishment, on account of their having neglected to circumcise their new-born son. Perhaps Moses had an intimation from God to that effect.