Exodus Chapter 4 verse 10 Holy Bible
And Moses said unto Jehovah, Oh, Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant; for I am slow of speech, and of a slow tongue.
read chapter 4 in ASV
And Moses said to the Lord, O Lord, I am not a man of words; I have never been so, and am not now, even after what you have said to your servant: for talking is hard for me, and I am slow of tongue.
read chapter 4 in BBE
And Moses said to Jehovah, Ah Lord! I am not eloquent, neither heretofore nor since thou hast spoken to thy servant, for I am slow of speech and of a slow tongue.
read chapter 4 in DARBY
And Moses said unto the LORD, O my LORD, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
read chapter 4 in KJV
And Moses said to the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoke to thy servant: but I am slow of speech, and of a slow tongue.
read chapter 4 in WBT
Moses said to Yahweh, "Oh, Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue."
read chapter 4 in WEB
And Moses saith unto Jehovah, `O, my Lord, I `am' not a man of words, either yesterday, or before, or since Thy speaking unto Thy servant, for I `am' slow of mouth, and slow of tongue.'
read chapter 4 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 10. - And Moses said, O my Lord. The phrase used by Moses is full of force. It is "vox dolentis et supplicantis" (Noldius). Joseph's brethren use it to the steward of Joseph's house, when they expect to be fallen upon and taken for bondsmen (Genesis 43:20); Judah used it (Genesis 44:18) when pleading with Joseph for Benjamin; Aaron when pleading for Miriam (Numbers 13:11); Joshua when expostulating with God about Ai (Joshua 7:8). There is a deprecatory idea in it, as well as a supplicatory one; an idea like that which Abraham expanded into the words, "Oh! let not the Lord be angry, and I will speak yet but this once" (Genesis 18:32). Moses feels that he is trying the patience of God to the uttermost; but yet he must make one more effort to escape his mission. I am not eloquent. Literally, as in the margin, "a man of words." "Words do not come readily to my tongue when I attempt to speak; I have never been a fluent speaker, neither yesterday (i.e. recently) nor the day before (i.e. formerly). Nor do I even find that I have become eloquent by divine inspiration since thou spakest with me. Still I remain slow of speech and slow of tongue." A question is raised whether the mere difficulty of finding words and giving them utterance - a difficulty felt at first by almost every speaker - is here meant, or something further, as "a natural impediment owing to defect in the organs of speech" (Kalisch), or a want of readiness, owing to disuse, in speaking the Hebrew language (Clarke). The latter suggestion is scarcely consistent with the ease and fluency with which Moses had carried on the conversation in Hebrew up to this point. The former is a possible meaning, though not a necessary one. According to a Jewish tradition, Moses had a difficulty in pronouncing the labials b, v, m, ph, p.
Ellicott's Commentary
Ellicott's Commentary for English Readers(10) I am not eloquent.--Heb., No man of words am I. Moses, still reluctant, raises a new objection. He is not gifted with facility of speech. Words do not. come readily to him; perhaps, when they come, he has a difficulty in uttering them. According to a Jewish tradition, he was unable to pronounce the labials, b, f, m, p, v. According to his own expressions at the end of the verse, he was "heavy" or "slow of speech," and "heavy" or "slow of tongue."Neither heretofore.--Heb., neither yesterday, nor the day before. It is a Hebrew idiom to make these words cover past time generally. (See below, Exodus 5:7-8; Exodus 5:14; and comp. Genesis 31:2; Genesis 31:5, and 2Samuel 3:17.) . . .