Exodus Chapter 3 verse 21 Holy Bible
And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty.
read chapter 3 in ASV
And I will give this people grace in the eyes of the Egyptians, so that when you go out you will go out with your hands full.
read chapter 3 in BBE
And I will give this people favour in the eyes of the Egyptians, and it shall come to pass, when ye go out, that ye shall not go out empty;
read chapter 3 in DARBY
And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty.
read chapter 3 in KJV
And I will give this people favor in the sight of the Egyptians: and it shall come to pass, that when ye go, ye shall not go empty:
read chapter 3 in WBT
I will give this people favor in the sight of the Egyptians, and it will happen that when you go, you shall not go empty-handed.
read chapter 3 in WEB
`And I have given the grace of this people in the eyes of the Egyptians, and it hath come to pass, when ye go, ye go not empty;
read chapter 3 in YLT
Pulpit Commentary
Pulpit CommentaryVerses 21, 22. - The "spoiling of the Egyptians" has called forth much bitter comment. (See Kalisch, note on Exodus 3:22.) It has been termed a combination of "fraud, deception and theft" - "base deceit and nefarious fraud" - "glaring villainy," and the like. The unfortunate translation of a verb meaning "ask" by "borrow" in ver. 22, has greatly helped the objectors. In reality, what God here commanded and declared was this: - The Israelite women were told on the eve of their departure from Egypt to ask presents (bakh-sheesh) from their rich Egyptian neighbours, as a contribution to the necessary expenses of the long journey on which they were entering; and God promised that he would so favourably incline the hearts of these neighbours towards them, that, in reply to their request, articles of silver and of gold, together with raiment, would be freely and bounteously bestowed on them - so freely and so bounteously, that they might clothe and adorn, not only themselves, but their sons and daughters, with the presents; and the entire result would be that, instead of quitting Egypt like a nation of slaves, in rags and penniless, they would go forth in the guise of an army of conquerors, laden with the good things of the country, having (with their own good-will) "spoiled the Egyptians." No fraud, no deceit, was to be practised - the Egyptians perfectly well understood that, if the Israelites once went, they would never voluntarily return - they were asked to give and they gave - with the result that Egypt was "spoiled." Divine justice sees in this a rightful nemesis. Oppressed, wronged, down-trodden, miserably paid for their hard labour during centuries, the Israelites were to obtain at the last something like a compensation for their ill-usage; the riches of Africa were to be showered on them. Egypt, "glad at their departing," was to build them a bridge of gold to expedite their flight, and to despoil herself in order to enrich her quondam slaves, of whom she was, under the circumstances, delighted to be rid.
