Exodus Chapter 22 verse 21 Holy Bible

ASV Exodus 22:21

And a sojourner shalt thou not wrong, neither shalt thou oppress him: for ye were sojourners in the land of Egypt.
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BBE Exodus 22:21

Do no wrong to a man from a strange country, and do not be hard on him; for you yourselves were living in a strange country, in the land of Egypt.
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DARBY Exodus 22:21

Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt.
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KJV Exodus 22:21

Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
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WBT Exodus 22:21

Thou shalt neither vex a stranger, nor oppress him; for ye were strangers in the land of Egypt.
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WEB Exodus 22:21

"You shall not wrong an alien, neither shall you oppress him, for you were aliens in the land of Egypt.
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YLT Exodus 22:21

`And a sojourner thou dost not oppress, nor crush him, for sojourners ye have been in the land of Egypt.
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Pulpit Commentary

Pulpit CommentaryVerse 21. - Law against oppression of foreigners. It may be doubted whether such a law as this was ever made in any other country. Foreigners are generally looked upon as "fair game," whom the natives of a country may ridicule and annoy at their pleasure. Native politeness gives them an exceptional position in France; but elsewhere it is the general rule to "vex" them. The Mosaic legislation protested strongly against this practice (Exodus 23:9; Leviticus 19:33), and even required the Israelites to "love the stranger who dwelt with them as themselves" (Leviticus 19:34). For ye were strangers. Compare Leviticus 19:34, and Deuteronomy 10:19. In Exodus 23:9 the addition is made - "For ye know the heart of a stranger" - ye know; i.e., the feelings which strangers have when they are vexed and oppressed - ye know this by your own sad experience, and should therefore have a tenderness for strangers.

Ellicott's Commentary

Ellicott's Commentary for English Readers(21-24) The juxtaposition of laws against oppression with three crimes of the deepest dye seems intended to indicate that oppression is among the sins which are most hateful in God's sight. The lawgiver, however, does not say that it is to be punished capitally, nor, indeed, does he affix to it any legal penalty. Instead of so doing, he declares that God Himself will punish it "with the sword" (Exodus 22:24). Three classes of persons particularly liable to be oppressed are selected for mention--(1) Strangers, i.e., foreigners; (2) widows; and (3) orphans. Strangers have seldom been protected by any legislation, unless, indeed, they formed a class of permanent residents, like the Met?ci at Athens. The law of civilised communities has generally afforded some protection to the orphan and the widow, particularly in respect of rights of property. The protection given is, however, very generally insufficient; and it is of the highest importance that it should be supplemented by an assured belief that, beyond all legal penalties there lies the Divine sentence of wrath and punishment, certain to fall upon every one who, careless of law and right, makes the stranger, the widow, or the orphan to suffer wrong at his hands.(21) For ye were strangers.--Ye should, therefore, sympathise with "strangers;" not "vex them," not "oppress them," but "love them as yourselves" (Leviticus 19:34). The condition of foreigners in Israel is shown to have been more than tolerable by the examples of the Kenites (Judges 1:16; Judges 4:11); of Araunah the Jebusite (2Samuel 24:18-24); of Uriah the Hittite (2Samuel 23:39), Zelek the Ammonite (2Samuel 23:37), and others. . . .