Exodus Chapter 20 verse 24 Holy Bible

ASV Exodus 20:24

An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt-offerings, and thy peace-offerings, thy sheep, and thine oxen: in every place where I record my name I will come unto thee and I will bless thee.
read chapter 20 in ASV

BBE Exodus 20:24

Make for me an altar of earth, offering on it your burned offerings and your peace-offerings, your sheep and your oxen: in every place where I have put the memory of my name, I will come to you and give you my blessing.
read chapter 20 in BBE

DARBY Exodus 20:24

An altar of earth shalt thou make unto me, and shalt sacrifice on it thy burnt-offerings, and thy peace-offerings, thy sheep and thine oxen: in all places where I shall make my name to be remembered, I will come unto thee, and bless thee.
read chapter 20 in DARBY

KJV Exodus 20:24

An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.
read chapter 20 in KJV

WBT Exodus 20:24

An altar of earth thou shalt make to me, and shalt sacrifice thereon thy burnt-offerings, and thy peace-offerings, thy sheep, and thy oxen: in all places where I record my name I will come to thee, and I will bless thee.
read chapter 20 in WBT

WEB Exodus 20:24

You shall make an altar of earth for me, and shall sacrifice on it your burnt offerings and your peace-offerings, your sheep and your oxen. In every place where I record my name I will come to you and I will bless you.
read chapter 20 in WEB

YLT Exodus 20:24

`An altar of earth thou dost make for Me, and thou hast sacrificed on it thy burnt-offerings and thy peace-offerings, thy flock and thy herd; in every place where I cause My name to be remembered I come in unto thee, and have blessed thee.
read chapter 20 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 24. - An altar of earth. Among the nations of antiquity altars were indispensable to Divine worship, which everywhere included sacrifice. They were often provided on the spur of the occasion, and were then "constructed of earth, sods, or stones, collected upon the spot." The patriarchal altars bad probably been of this character, and it was now provided that the same usage should continue: at any rate, elaborate structures of hewn and highly ornamented stone should not be allowed, lest thus idolatry should creep in, the images engraved upon the altars becoming the objects of worship. Thy burnt offerings and thy peace offerings. The mode in which these are introduced implies that sacrifice was already a long-standing practice. The patriarchal sacrifices are well known (Genesis 8:20; Genesis 12:7; Genesis 22:9; Genesis 35:1). Jethro had recently offered sacrifice in the camp of Israel (Exodus 18:12). If the Israelites had not sacrificed to God during the sojourn in Egypt, at any rate they had kept up the idea of sacrifice; and it was for the purpose of offering sacrifices that Moses had demanded permission to go with all his nation into the wilderness. I will come unto thee and I will bless thee. The promise is conditional on the observance of the command. If the altars are rightly constructed, and proper victims offered, then, in all places where he allows the erection of an altar, God will accept the sacrifices offered upon it and bless the worshippers.

Ellicott's Commentary

Ellicott's Commentary for English Readers(24) An altar of earth thou shalt make unto me.--The earliest altars were, naturally, either of earth, or of unhewn stones, gathered into a heap, since these could be constructed with little labour, and without tools. But, as civilisation advanced, more elaborate structures took the place of the primitive ones. It became usual to erect altars of hewn stone, adorned with carvings more or less rich, among which might often be introduced human and animal forms. We must understand the command here given, and that of Exodus 20:25, as intended to forbid structures of this latter kind, which, if allowed, might have led on to idolatry.Thy burnt offerings and thy peace offerings.--Sacrifice began soon after Paradise was quitted (Genesis 4:3-4), and shortly became a universal practice. Noah offered sacrifice on leaving the ark (Genesis 8:20); and in the family of Abraham the rite was an established one (Genesis 12:7; Genesis 15:9; Genesis 22:7; Genesis 26:25; Genesis 31:54, &c.). Egyptians, Assyrians, Babylonians, Persians, Ph?nicians, Greeks, Romans, Scythians, Celts, Germans, all equally regarded sacrifice as a main element of their religion; and if the Hebrews had not offered actual sacrifices during their oppression in Egypt, they had, at any rate, maintained the wish to offer them, and it was (primarily) for the purpose of sacrificing that they had quitted Egypt. The legislation assumes that they are acquainted with the difference between "burnt offerings and "peace offerings," and desirous of offering both kinds. . . .