Exodus Chapter 20 verse 16 Holy Bible

ASV Exodus 20:16

Thou shalt not bear false witness against thy neighbor.
read chapter 20 in ASV

BBE Exodus 20:16

Do not give false witness against your neighbour.
read chapter 20 in BBE

DARBY Exodus 20:16

Thou shalt not bear false witness against thy neighbour.
read chapter 20 in DARBY

KJV Exodus 20:16

Thou shalt not bear false witness against thy neighbor.
read chapter 20 in KJV

WBT Exodus 20:16

Thou shalt not bear false witness against thy neighbor.
read chapter 20 in WBT

WEB Exodus 20:16

"You shall not give false testimony against your neighbor.
read chapter 20 in WEB

YLT Exodus 20:16

`Thou dost not answer against thy neighbour a false testimony.
read chapter 20 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 16. - Thou shalt not bear false witness against thy neighbour. False witness is of two kinds, public and private. We may either seek to damage our neighbour by giving false evidence against him in a court of justice, or simply calumniate him to others in our social intercourse with them. The form of the expression here used points especially to false witness of the former kind, but does not exclude the latter, which is expressly forbidden in Exodus 23:1. The wrong done to a man by false evidence in a court may be a wrong of the very extremest kind - may be actual murder (1 Kings 21:13) More often, however, it results in an injury to his property or his character. As fatal to the administration of justice, false witness in courts has been severely visited by penalties in all well-regulated states. At Athens the false witness was liable to a heavy fine, and if thrice convicted lost all his civil rights. At Rome, by a law of the Twelve Tables, he was hurled headlong from the Tarpeian rock. In Egypt, false witness was punished by amputation of the nose and ears (Records of the Past, vol. 8. p. 65). Private calumny may sometimes involve as serious consequences to individuals as false witness in a court. It may ruin a man; it may madden him; it may drive him to suicide. But it does not disorganise the whole framework of society, like perjured evidence before a tribunal; and states generally are content to leave the injured party to the remedy of an action-at-law. The Mosaic legislation was probably the first wherein it was positively forbidden to circulate reports to the prejudice of another, and where consequently this was a criminal offence.

Ellicott's Commentary

Ellicott's Commentary for English Readers(16) Thou shalt not bear false witness against thy neighbour.--Our fourth duty to our neighbour is not to injure his character. Our great poet has said--"Who steals my purse, steals trash,But he who filches from me my good name,Robs me of that which not enriches him,Yet leaves me poor indeed,"--Thus indicating the fact that calumny may injure a man more than robbery. False witness is, of course, worst when given in a court of justice; and this offence has generally been made punishable by law. It was peculiar to the Hebrew legislation that it not only forbade and punished (Deuteronomy 19:16-20) false testimony of this extreme kind, but denounced also the far commoner, yet scarcely less injurious, practice of spreading untrue reports about others, thus injuring them in men's esteem. The ninth commandment is broad enough in its terms to cover both forms of the sin, though pointing especially to the form which is of the more heinous character. Lest its wider bearing should be overlooked, the Divine legislator added later a distinct prohibition of calumny in the words. "Thou shalt not raise a false report" (Exodus 23:1).