Ephesians Chapter 5 verse 31 Holy Bible

ASV Ephesians 5:31

For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.
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BBE Ephesians 5:31

For this cause will a man go away from his father and mother and be joined to his wife, and the two will become one flesh.
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DARBY Ephesians 5:31

Because of this a man shall leave his father and mother, and shall be united to his wife, and the two shall be one flesh.
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KJV Ephesians 5:31

For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
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WBT Ephesians 5:31


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WEB Ephesians 5:31

"For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh."
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YLT Ephesians 5:31

`for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;'
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Pulpit Commentary

Pulpit CommentaryVerse 31. - For this cause shall a man leave his father and mother, and shall cleave to his wife, and they two shall come to be one flesh. Quoted in substance from Genesis 2:24. It seems to be introduced simply to show the closeness of the relation between man and wife; it is such as in a sense to supersede that between parent and child. The apostle (as appears from the next verse) has in view, at the same time, the parallel truth - the closeness of the relation between Christ and the Church; it too in a sense supersedes the relations of nature (comp. Luke 14:26; Matthew 12:50).

Ellicott's Commentary

Ellicott's Commentary for English Readers(31) For this cause.--In spite of much authority, it seems far simpler to consider the words "Even as the Lord . . . His bones" as parenthetical, and refer back to Ephesians 5:28-29. In exactly the same way our Lord quotes the same verse of Genesis (Genesis 2:24) to show the indissoluble character of the marriage tie. Here the similarity of connection with that of the original passage is even stronger. Because a man's wife is as his own body, "for this cause shall a man," &c. To connect these words with those going before is indeed possible, but somewhat too mystical even for this passage.Shall a man leave his father . . .--The relation of parentage is one of common flesh and blood, and stands at the head of those natural relations which we do not make, but into which we are born. The relation of marriage is the most sacred of all the ties into which we are not born, and which we do make for ourselves, in accordance with a true or supposed harmony of nature. It becomes, says Holy Scripture, a relation, not of common flesh and blood, but of "one flesh." Itself originally voluntary, it supersedes all natural ties. Our Lord therefore adds, "They are no more twain, but one flesh. What God hath joined together let not man put asunder" (Matthew 19:6). Hence it strikingly represents that unity with Christ--voluntarily initiated by Him, voluntarily accepted by us--which yet so supersedes all natural ties that it is said to oblige a man to "hate his father and mother . . . and his own life also" (Luke 14:26).