Ephesians Chapter 4 verse 27 Holy Bible
neither give place to the devil.
read chapter 4 in ASV
And do not give way to the Evil One.
read chapter 4 in BBE
neither give room for the devil.
read chapter 4 in DARBY
Neither give place to the devil.
read chapter 4 in KJV
read chapter 4 in WBT
neither give place to the devil.
read chapter 4 in WEB
neither give place to the devil;
read chapter 4 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 27. - Neither give place to the devil. Place or room, opportunity and scope for acting in and through you. There seems no special reference to the last exhortation, but as that demands a special act of vigilance and self-control, so the activity of the devil demands vigilance and self-control on all occasions, and especially on those on which the devil is most apt to try to get a foothold. The reference to the devil is not a figure, but an obvious recognition of his personality, and of the liability of all Christians to fall under his influence.
Ellicott's Commentary
Ellicott's Commentary for English Readers(27) Neither give place (i.e., scope) to the devil.--The name "Devil" is used by St. Paul only in his later Epistles (see Ephesians 6:11; 1Timothy 3:6-7; 1Timothy 6:9; 2Timothy 2:26; Titus 2:3); in the earlier Epistles (Romans 16:20; 1Corinthians 5:5; 1Corinthians 7:5; 2Corinthians 2:11; 2Corinthians 11:14, 2Co_12:7; 1Thessalonians 2:18; 2Thessalonians 2:9) we have the name "Satan," which is also found, less frequently, in the later also (1Timothy 1:20; 1Timothy 5:15). The latter name simply describes him as "the enemy "; the former describes one method of his enmity (as "the Tempter" another), for it signifies "one who sets at variance," man with God, and man with man. Since this fiendish work is mostly contemplated as wrought by slander, the name is commonly taken to mean "the slanderer;" and when applied to human beings (as in 1Timothy 3:11; 2Timothy 3:3; Titus 2:3) it seems to convey some such meaning. But here the original sense suits the distinctive idea of the passage. In accordance with the general principle noted above, excess of wrath is forbidden, as giving opportunity to the enemy, who desires to break up unity, and "set at variance" those who should be one in Jesus Christ. . . .
