Deuteronomy Chapter 17 verse 18 Holy Bible

ASV Deuteronomy 17:18

And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book, out of `that which is' before the priests the Levites:
read chapter 17 in ASV

BBE Deuteronomy 17:18

And when he has taken his place on the seat of his kingdom, he is to make in a book a copy of this law, from that which the priests, the Levites, have in their care:
read chapter 17 in BBE

DARBY Deuteronomy 17:18

And it shall be, when he sitteth upon the throne of his kingdom, that he shall write for himself a copy of this law in a book out of that which is before the priests, the Levites;
read chapter 17 in DARBY

KJV Deuteronomy 17:18

And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:
read chapter 17 in KJV

WBT Deuteronomy 17:18

And it shall be when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites.
read chapter 17 in WBT

WEB Deuteronomy 17:18

It shall be, when he sits on the throne of his kingdom, that he shall write him a copy of this law in a book, out of [that which is] before the priests the Levites:
read chapter 17 in WEB

YLT Deuteronomy 17:18

`And it hath been, when he sitteth on the throne of his kingdom, that he hath written for himself the copy of this law, on a book, from `that' before the priests the Levites,
read chapter 17 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 18. - A copy of this law; literally, a double of this Law, i.e. not, as the LXX. have it, "This reiteration of the Law" (τὸ δευτερονόμιον τοῦτο), but a duplicate or copy of the Pentateuchal Law. The Jews understand by "double" that two copies of the Law were to be made by the king (Maimon., ' De Regibus,' e. 3. § 1); but this is unnecessary: every copy of a law is a double of it. Oat of that which is before the priests. The priests were the custodians of the written Law (Deuteronomy 31:26); and from the text of their codex was the king's copy to be written.

Ellicott's Commentary

Ellicott's Commentary for English Readers(18) He shall write him a copy of this law.--This phrase is the source of the Greek title of the book, Deuteronomion, or in English, Deuteronomy. The word appears also in Joshua 8:32. The English conveys the right sense of the word, which primarily denotes repetition. In Hebrew it is Mishneh, the name afterwards given to the "text" of the Talmud, of which the idea is to repeat the law; though it is a somewhat peculiar repetition, in which minuti? are chiefly dealt with, and weightier matters left out.There are traces of this direction (1) in the coronation of Joash (2Chronicles 23:11, "they gave him the testimony;" (2) in the reign of Jehoshaphat, who had the Book of the Law taught to his people (2Chronicles 17:9); and (3) in the delivery of the book when discovered in the Temple to Josiah (2Chronicles 34:18), and in the effect of the perusal of it upon that king. But it is singular that we do not hear of the Book of the Law in connection with David and Solomon. Possibly, as David was a prophet himself, and not only a king, it may be thought unnecessary to make special mention of his study of the law. In many things he acted upon the direct commands of God to himself or to his seers.We must not forget that the true king of Israel is He whose special mission it was "to fulfil the law and the prophets." "Lo, I come, in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart."