Daniel Chapter 8 verse 23 Holy Bible

ASV Daniel 8:23

And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
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BBE Daniel 8:23

And in the later years of their kingdom, when their evil doings have become complete, there will come up a king full of pride and expert in dark sayings.
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DARBY Daniel 8:23

And at the latter time of their kingdom, when the transgressors shall have come to the full, a king of bold countenance, and understanding riddles, shall stand up.
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KJV Daniel 8:23

And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
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WBT Daniel 8:23


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WEB Daniel 8:23

In the latter time of their kingdom, when the transgressors are come to the full, a king of fierce face, and understanding dark sentences, shall stand up.
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YLT Daniel 8:23

`And in the latter end of their kingdom, about the perfecting of the transgressors, stand up doth a king, fierce of face, and understanding hidden things;
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Pulpit Commentary

Pulpit CommentaryVerse 23. - And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. The versions here are, on the whole, in agreement with the Massoretic. The Greek versions read, "their sins," as if it were the iniquities of the successors of Alexander that had become full, and thus afforded the occasion of the appearance of Epiphanes. The Peshitta and Jerome have "iniquities" generally, without reference to the kings, but with probable reference to the Jewish people. The probability is decidedly in favour of the Massoretic reading; it was an easy suggestion that the iniquities to be punished were those of the heathen kings. The whole analogy of Scripture leads us to look at the iniquity of the people of God being the cause of evil befalling them. Certainly immediately before the persecution inflicted on the Jews by Antiochus, the progress of the unbelieving Hellenizing party had been very great, as we see by 1 Macc. 1:13-16. It was "like people, like priest;" the people devoted themselves to Grecian games with all their heathen associations, and strove to hide their Hebrew origin and the covenant of their faith, and high priests were ready to abet their practices. A king of fierce countenance; "strong of countenance." This refers to courage and success in war. Thus Amaziah (2 Kings 14:8), when he wishes to challenge Joash King of Israel, desires to "look in his face." Epiphanes' countenance was one that could successfully stand a hostile meeting. The Greek versions render עַצ ('az) by ἀναιδής, "reckless." Understanding dark sentences. There may be some reference to incantations and superstitious observances; it may mean that he was well acquainted with omens, and how to benefit by them. Regardlessness in the matter of religion was a prominent characteristic of Antiochus; but it is quite a possible thing that, like most irreligious men, he was superstitious. He certainly was very keen-sighted in observing the political signs of the times, and very adroit at availing himself of what made for his own advantage. This last is the interpretation of Ewald. Zockler and Hitzig think it means that the king here pictured "will be cunning to hide his own designs from friend and foe." Yet more common is the view of Keil, Behrmann, Stuart, and Bevan, that it refers generally to his mastery in the use of artifice. The main difficulty in regard to this view is that usage, does not support assigning such a meaning to heedoth. On the other hand, when we bear in mind that here we have the language of symbol and prophecy, so tricks of strategy and chicane of policy may all be symbolized by "dark sayings," without necessary reference to sentences such as those with which the Queen of Sheba tested the wisdom of Solomon.

Ellicott's Commentary

Ellicott's Commentary for English Readers(23) Transgressors . . .--When transgressors have filled up the measure of their guilt so as to exceed the limits of God's mercy, then this event shall take place. The transgressors are the apostate Jews. Here, as in the other visions, the particulars respecting the most prominent objects of the vision are given more fully in the interpretation than in the early part of the chapter. The king is represented as being "of a fierce countenance," he is shameless, he has no reluctance in pursuing the cruelties which he has designed. He "understands dark sayings," or uses falsehood and dissimulation to carry out his purposes.