Amos Chapter 5 verse 8 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 8. - Striking instances are given of God's creative power and omnipotence. Seek him that maketh the seven stars. "Seek him" is not in the Hebrew. "He that maketh," etc., is in direct antithesis to "ye who turn," etc. (ver. 7). The seven stars; Hebrew, kimah, "the heap," the constellation of the Pleiades (Job 9:9; Job 38:31). The Septuagint here has, ὁ ποιῶν πάντα, but in Job has πλειάς. The Vulgate gives, facientem Arcturum. Symmachus and Theodotion give πλειάδα in the present passage. The identification of this term is discussed in the 'Dictionary of the Bible,' 2:891. The observation of this most remarkable cluster among the heavenly bodies would be natural to the pastoral life of Amos. And Orion; Hebrew, kesil, "foolish," a rebel, the name being applied to Nimrod, whose representation was found by the Easterns in this constellation. Some render kesil, "gate;" others connect it with the Arabia sohail, equivalent to Sirius, or Canopus. The Septuagint here has, καὶ μετασκευάζων, "and changing," which looks as if the translator was not familiar with the Hebrew word, and substituted something in its place. It reads Ὠρίωνος in Job 38:31. Turneth the shadow of death into the morning. "The shadow of death," the depth of darkness. This and the following clause do not simply state that the regular interchange of day and night is in God's hands, but rather notify that God is a moral Governor of the world. He saves men from the utmost dangers, from the darkness of sin and from the night of ignorance; and, on the other hand, he sends calamity on those that offend his Law (comp. Amos 4:13). Maketh the day dark with night; literally, as the Septuagint ἡμέραν εἰς νύκτα συσκοτάζων, "darkeneth day into night." That calleth for the waters of the sea, etc. As judgments are the prophet's theme, this expression cannot be an intimation of the working of the natural law by which the moisture taken up from the sea as cloud returns upon the earth as rain (comp. Amos 9:6). Rather it is an allusion to the Flood and similar catastrophes, which are proofs of God's judicial government of the universe, when "he maketh the creature his weapon for the revenge of his enemies" (Wisd. 5:17). The Lord is his Name. Jehovah, the self-existent God, doeth all these marvellous things, and men presume to scout his Law and think to be unpunished (Amos 4:13).

Ellicott's Commentary

Ellicott's Commentary for English Readers(8) Connected by E.V. with Amos 5:6 through the verb "seek ye," so that it may thus be linked to Amos 5:7. To regard it as a solemn assertion "There is one who maketh, &c.," is not satisfactory. We prefer to render, As for him who made the Pleiades . . . Jehovah is his name, i.e., The God of the Hebrews is the supreme universal Lord (comp. Amos 4:13). This is profoundly impressive, since the prophets were surrounded by the pompous nature-worship of the East.The Heb. word for the Pleiades (seven stars) means properly "heap" or "cluster," and that for Orion signifies "stout, strong one." The appearance of the Pleiades indicated the "sweet influences" of spring, that of Orion the winter solstice. Observe that Amos the herdsman, and Job the Arabian Emir, accustomed to the naked sky of the desert, make these special references to astronomical facts. The death-shadow suggests the darkest experiences of human life. Jehovah pours His light upon the deepest gloom of our lot. He, too, can make the day dark with night, covering the noonday sky with funereal pall, as at the Crucifixion. God is also made the perennial source of the rain, that "river of God which is full of water," and which is ever rising at His command from the great sea.