Acts Chapter 6 verse 4 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 4. - Continue steadfastly in for give ourselves continually to, A.V.; in (the ministry) for to, A.V. Steadfastly. The verb προσκαρτερέω is of frequent use in the Acts (see Acts 1:14; Acts 2:42; 5:46; 8:13; x. 7; see also Colossians 4:2). It is used of persons and things to which any one adheres closely and perseveringly, which are put in the dative case, as here. But sometimes it has the prepositions ἐν or εἰς after it, as in Acts 5:46; Hist. of Susann. 7; Romans 13:6. Ver. 5. - Holy Spirit for Holy Ghost, A.V. The mention of Stephen, and the narrative which follows leading up from Stephen's martyrdom to St. Paul (Acts 7:60), show to what the writer is tending. He selects the incidents in the history of the Church at Jerusalem which connect themselves most directly with that after history which was the object he had in view. It has been thought by some that the Greek character of all seven names is an indication that they were Hellenists. Such a conclusion, however, is not warranted, as many Jews who were not Hellenists had Greek or Latin names, e.g. Paul, Sylvanus, Aquila, Priscilla, Marcus, Justus, Petrus, Didymus, etc. At the same time, it is likely that some of them were. One, Nicolas, was a proselyte. The object, doubtless, was to ensure perfect fairness of distribution of the Church charities. Stephen and Philip (Acts 8:5, etc.; Acts 21:8) are the only two of whom we know anything beyond their names.

Ellicott's Commentary

Ellicott's Commentary for English Readers(4) We will give ourselves continually to prayer, and to the ministry of the word.--Literally, We will persevere in . . . These formed the true work of the Apostles, as afterwards of the bishops or elders of the Church. "Prayer" includes the public worship of the Church in all its various developments, as well as private prayer and intercession; the "ministry of the word," all forms of teaching.It is to be noted that the men thus appointed are never called "deacons" in the New Testament. When they are referred to again it is as "the Seven" (Acts 21:8), as though they were a distinct and peculiar body. Their functions were, of course, in some degree, analogous to those of the "deacons" of the Pastoral Epistles and the later organisation of the Church; but these, as we have seen, had their prototypes in the "young men," as contrasted with "elders," in Acts 5:6; Acts 5:10; and the Seven were probably appointed, so to speak, as archdeacons, to superintend and guide them. In some churches, as at Rome, the number of deacons was fixed at seven, in conformity with this precedent (so also at the Council of Neo-Caesarea, Can. 14, A.D. 314), and they were considered, when the bishop came to be distinguished from the elders, as acting more immediately under the direction of the former, helping him in the details of his office.