Acts Chapter 25 verse 13 Holy Bible

ASV Acts 25:13

Now when certain days were passed, Agrippa the King and Bernice arrived at Caesarea, and saluted Festus.
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BBE Acts 25:13

Now when some days had gone by, King Agrippa and Bernice came to Caesarea and went to see Festus.
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DARBY Acts 25:13

And when certain days had elapsed, Agrippa the king and Bernice arrived at Caesarea to salute Festus.
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KJV Acts 25:13

And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.
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WBT Acts 25:13


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WEB Acts 25:13

Now when some days had passed, Agrippa the King and Bernice arrived at Caesarea, and greeted Festus.
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YLT Acts 25:13

And certain days having passed, Agrippa the king, and Bernice, came down to Caesarea saluting Festus,
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Pulpit Commentary

Pulpit CommentaryVerse 13. - Now when certain days were passed for and after certain days, A.V.; Agrippa the king and Bernice arrived at for King Agrippa and Bernice came unto, A.V.; and saluted for to salute, A.V. and T.R. Agrippa the king. Herod Agrippa II., son of Herod Agrippa I. (Acts 12.), and consequently brother of Drusilla (Acts 24:24). He was only seventeen at his father's death, and so not considered by Claudius a safe person to entrust his father's large dominions to. But he gave him Chalets, and afterwards, in exchange for it, other dominions. It was he who made Ismael the son of Phabi high priest, and who built the palace at Jerusalem which overlooked the temple, and gave great offence to the Jews. He was the last of the Herods, and reigned above fifty years. Bernice was his sister, but was thought to be living in an incestuous intercourse with him. She had been the wife of her uncle Herod, Prince of Chalets; and on his death lived with her brother. She then for a while became the wife of Polemo, King of Cicilia, but soon returned to Herod Agrippa. She afterwards became the mistress of Vespasian and of Titus in succession (Alford). And saluted; ἀσπασόμενοι, which reading Meyer and Alford both retain. The reading of the R.T. is ἀσπασάμενοι. It is quite in accordance with the position of a dependent king, that he should come and pay his respects to the new Roman governor at Caesarea.

Ellicott's Commentary

Ellicott's Commentary for English Readers(13) King Agrippa and Bernice.--Each of the characters thus brought on the scene has a somewhat memorable history. (1) The former closes the line of the Herodian house. He was the son of the Agrippa whose tragic end is related in Acts 12:20-23, and was but seventeen years of age at the time of his father's death, in A.D. 44. He did not succeed to the kingdom of Judaea, which was placed under the government of a procurator; but on the death of his uncle Herod, the king of Chalcis, in A.D. 48, received the sovereignty of that region from Claudius, and with it the superintendence of the Temple and the nomination of the high priests. Four years later he received the tetrarchies that had been governed by his great-uncles Philip and Lysanias (Luke 3:1), with the title of king. In A.D. 55 Nero increased his kingdom by adding some of the cities of Galilee (Jos. Ant. xix. 9, ? 1; xx. 1, ? 3; 8, ? 5). He lived to see the destruction of Jerusalem, and died under Trajan (A.D. 100) at the age of seventy-three. (2) The history of Bernice, or Berenice (the name seems to have been a Macedonian form of Pherenice) reads like a horrible romance, or a page from the chronicles of the Borgias. She was the eldest daughter of Herod Agrippa I., and was married at an early age to her uncle the king of Chalcis. Alliances of this nature were common in the Herodian house, and the Herodias of the Gospels passed from an incestuous marriage to an incestuous adultery. (See Note on Matthew 14:1.) On his death Berenice remained for some years a widow, but dark rumours began to spread that her brother Agrippa, who had succeeded to the principality of Chalcis, and who gave her, as in the instance before us, something like queenly honours, was living with her in a yet darker form of incest, and was reproducing in Judaea the vices of which his father's friend, Caligula, had set so terrible an example (Sueton. Calig. c. 24). With a view to screening herself against these suspicions she persuaded Polemon, king of Cilicia, to take her as his queen, and to profess himself a convert to Judaism, as Azizus had done for her sister Drusilla (see Note on Acts 24:24), and accept circumcision. The ill-omened marriage did not prosper. The queen's unbridled passions once more gained the mastery. She left her husband, and he got rid at once of her and her religion. Her powers of fascination, however, were still great, and she knew how to profit by them in the hour of her country's ruin. Vespasian was attracted by her queenly dignity, and yet more by the magnificence of her queenly gifts. His son Titus took his place in her long list of lovers. She came as his mistress to Rome, and it was said that he had promised her marriage. This, however, was more than even the senate of the empire could tolerate, and Titus was compelled by the pressure of public opinion to dismiss her, out his grief in doing so was matter of notoriety, "Dimisit invitus invitam" (Sueton. Titus, c. 7 Tacit. Hist. ii. 81; Jos. Ant. xx. 7, ? 3). The whole story furnished Juvenal with a picture of depravity which stands almost as a pendent to that of Messalina (Sat. vi. 155?9).To salute Festus.--This visit was probably, as the word indicates, of the nature of a formal recognition of the new procurator on his arrival in the province.