Acts Chapter 19 verse 19 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 19. - And not a few for many... also, A.V.; that practiced for which used A.V.; in the sight of all for before all men, A.V. That practiced curious arts (τῶν τὰ περίεργα πραξάντων). The adjective περίεργος applied to persons means "a busybody" (1 Timothy 5:13), one who does what it is not his business to do, and pries into matters with which he has no concern (comp. 2 Thessalonians 3:11); applied to things, it means that which it is not anybody's business to attend to, that which is vain and superfluous; and then, by a further extension of meaning, that which is forbidden, and specially magic arts and occult sciences. Fifty thousand pieces of silver. There is a difference of opinion as to what coin or weight is meant. If Greek coinage, which is perhaps natural in a Greek city, fifty thousand drachmae of silver would be meant, equal to £1875, If Jewish shekels are meant, the sum would amount to £7000 ('Speaker's Commentary'). It is in favor of drachmae being meant that, with the exception of Joshua 7:21 and Judges 17:2, the LXX. always express the word "shekel" or "didrachm" after the numeral and before the word "silver." If St. Luke, therefore, had meant shekels, he would have written δίδραχμα ἀργυρίου But it was the Greek usage to omit the word δραχμή before ἀργυρίου when the reckoning was by drachmae (Meyer).

Ellicott's Commentary

Ellicott's Commentary for English Readers(19) Many of them also which used curious arts . . .--The Greek word expresses the idea of superstitious arts, overbusy with the supposed secrets of the invisible world. These arts were almost, so to speak, the specialite of Ephesus. Magicians and astrologers swarmed in her streets (comp. the reference to them as analogous to the magicians at the court of Pharaoh in 2Timothy 3:8), and there was a brisk trade in the charms, incantations, books of divination, rules for interpreting dreams, and the like, such as have at all times made up the structure of superstition. The so-called "Ephesian spells" (grammata Ephesia) were small slips of parchment in silk bags, on which were written strange cabalistical words, of little or of lost meaning. The words themselves are given by Clement of Alexandria (Strom. v., c. 46), and he interprets them, though they are so obscure as to baffle the conjectures of philology, as meaning Darkness and Light, the Earth and the Year, the Sun and Truth. They were probably a survival of the old Phrygian cultus of the powers of Nature which had existed prior to the introduction of the Greek name of Artemis.And burned them before all men.--This, then, was the result of the two sets of facts recorded in Acts 19:12; Acts 19:16. The deep-ingrained superstition of the people was treated, as it were, hom?opathically. Charms and names were allowed to be channels of renovation, but were shown to be so by no virtue of their own, but only as being media between the Divine power on the one hand and the faith of the receiver on the other; and so the disease was cured. The student of the history of Florence cannot help recalling the analogous scene in that city, when men and women, artists and musicians, brought the things in which they most delighted--pictures, ornaments, costly dresses--and burnt them in the Piazza of St. Mark at the bidding of Savonarola. The tense of the verb implies that the "burning" was continuous, but leaves it uncertain whether it was an oft-repeated act or one that lasted for some hours. In this complete renunciation of the old evil past we may probably see the secret of the capacity for a higher knowledge which St. Paul recognises as belonging to Ephesus more than to most other churches. (See Note on Acts 20:27.)Fifty thousand pieces of silver.--The coin referred to was the Attic drachma, usually estimated at about 8�d. of English money, and the total amount answers, accordingly, to 1, 770 17s. 6d., as the equivalent in coin. In its purchasing power, as determined by the prevalent rate of wages (a denarius or drachma for a day's work), it was probably equivalent to a much larger sum. Such books fetched what might be called "fancy" prices, according to their supposed rareness, or the secrets to which they professed to introduce. Often, it may be, a book was sold as absolutely unique.