Acts Chapter 15 verse 2 Holy Bible

ASV Acts 15:2

And when Paul and Barnabas had no small dissension and questioning with them, `the brethren' appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
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BBE Acts 15:2

And after Paul and Barnabas had had no little argument and discussion with them, the brothers made a decision to send Paul and Barnabas and certain others of them to the Apostles and the rulers of the church at Jerusalem about this question.
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DARBY Acts 15:2

A commotion therefore having taken place, and no small discussion on the part of Paul and Barnabas against them, they arranged that Paul and Barnabas, and certain others from amongst them, should go up to Jerusalem to the apostles and elders about this question.
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KJV Acts 15:2

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
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WBT Acts 15:2


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WEB Acts 15:2

Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.
read chapter 15 in WEB

YLT Acts 15:2

there having been, therefore, not a little dissension and disputation to Paul and Barnabas with them, they arranged for Paul and Barnabas, and certain others of them, to go up unto the apostles and elders to Jerusalem about this question,
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Pulpit Commentary

Pulpit CommentaryVerse 2. - And when for when therefore, A.V.; questioning for disputation, A.V.; the brethren (in italics) appointed for they determined, A.V. Certain other of them. One of these would be Titus (Galatians 2:1). The circumstance that, on this occasion, St. Paul did go up to those who were apostles before him, to consult with them on a matter of doctrine, shows at once why he refers so pointedly to this visit in Galatians 2:1, etc., and is almost conclusive evidence that this visit is the one there referred to. The companionship of Barnabas; the agreement of the expression, "I went up by revelation," with the fact that he was sent by the Church, doubtless in obedience to some voice of the Spirit, like that mentioned in Acts 13:2; the occasion, a dispute about the circumcision of Gentile converts; the line taken by Paul and Barnabas in declaring the conversion of the Gentiles (Acts 15:4, 12; Galatians 2:27), and the result (Acts 15:19; Galatians 2:5, 7, 9), are all strong, not to say conclusive, marks of the identity of the two visits. The apostles and elders. This phrase marks the constitution of the governing part of the Church of Jerusalem. The addition in vers. 22 and 23 of "the whole Church," and (according to the T.R.) of "the brethren," shows the part the body of the believers had in approving and sanctioning the decisions of the elders. The transaction marks the position of the Church of Jerusalem as the metropolitan Church of Christendom.

Ellicott's Commentary

Ellicott's Commentary for English Readers(2) When therefore Paul and Barnabas.--The two Apostles must obviously have agreed in feeling that the teaching of the Judaisers (it will be convenient to use that term henceforth) involved a direct condemnation of all the work in which they saw the triumph of God's grace. They had proclaimed salvation through faith in Christ. Their converts were now told that they had been teaching a soul-destroying falsehood.No small dissension and disputation.--The first of the two words was that which had been used by classical writers, like Thucydides (iii. 82) and Aristotle (Polit. v. 2), to express the greatest evil of all political societies--the spirit of party and of faction. In Mark 15:7; Luke 23:19, it is used of the "insurrection" in which Barabbas had been the ringleader. That element of evil was now beginning to show itself in the Christian Church.They determined that Paul and Barnabas.--These were naturally chosen as the representatives of the cause of which they had been the chief advocates. The "certain others" are not named, but the prophets of Acts 13:1, and the men of Cyprus and Cyrene of Acts 11:20, were likely enough to have been chosen, and Titus was apparently taken up as an example of the fruits of St. Paul's labours (Galatians 1:3). Looking to the Roman name which this disciple bore, it is not unlikely that he may have been among the first to whom the term Christian was applied. (See Note on Acts 11:26.) The fulness with which the history of the Council is given, suggests the possibility that St. Luke himself may have been present at it. If not, he must have based his report on materials supplied by St. Paul or one of the other delegates from Antioch, possibly Manaen (Acts 13:1). . . .