Acts Chapter 15 verse 10 Holy Bible

ASV Acts 15:10

Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?
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BBE Acts 15:10

Why then are you testing God, by putting on the neck of the disciples a yoke so hard that not even our fathers or we were strong enough for it?
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DARBY Acts 15:10

Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear?
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KJV Acts 15:10

Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
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WBT Acts 15:10


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WEB Acts 15:10

Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
read chapter 15 in WEB

YLT Acts 15:10

now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
read chapter 15 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 10. - That ye should put for to put, A.V. The Greek words cannot be construed as the A.V. takes them. It is not a Greek construction to say πειράζειν τινα ποιεῖν κακόν, "to tempt any one to do evil." The infinitive ἐπιθεῖναι must be taken gerundially, "by placing," or "putting," and the sense is - Why do you try God's patience by your provocation in putting an unbearable yoke upon the necks of those who believe? Or, "as if he had not power to save by faith" (Chrysostom).

Ellicott's Commentary

Ellicott's Commentary for English Readers(10) Why tempt ye God.--To tempt God was to make the experiment whether His will, manifested in the acceptance of the Gentiles, or man's will, resenting and resisting it, was the stronger of the two. Nothing but defeat and condemnation could be the issue of such a trial.To put a yoke upon the neck of the disciples.--No words of St. Paul's, in relation to the Law, could be stronger or clearer than these. They reproduced our Lord's own language as to the "heavy burdens" of the Pharisaic traditions (Matthew 23:4) and His own "easy yoke" (Matthew 11:30). They were echoed by St. Paul when he warned the Galatians not to be entangled again in the yoke of bondage (Galatians 5:1). The words that follow, on the one hand, speak out the experience of the Apostle himself in terms that are hardly less striking than those of St. Paul in Romans 7:7-8, though they deal with the Law in its positive rather than its moral aspects, and contain an implied appeal to the experience of his hearers. Was it worth while to "tempt God" by resisting His teaching in history in order to bring the Gentiles down to the level from which they themselves, Jews as they were, were thankful to have risen?