Acts Chapter 11 verse 28 Holy Bible

ASV Acts 11:28

And there stood up one of them named Agabus, and signified by the Spirit that there should be a great famine over all the world: which came to pass in the days of Claudius.
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BBE Acts 11:28

And one of them, named Agabus, said publicly through the Spirit that there would be serious need of food all over the earth: which came about in the time of Claudius.
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DARBY Acts 11:28

and one from among them, by name Agabus, rose up and signified by the Spirit that there was going to be a great famine over all the inhabited earth, which also came to pass under Claudius.
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KJV Acts 11:28

And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
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WBT Acts 11:28


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WEB Acts 11:28

One of them named Agabus stood up, and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.
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YLT Acts 11:28

and one of them, by name Agabus, having stood up, did signify through the Spirit a great dearth is about to be throughout all the world -- which also came to pass in the time of Claudius Caesar --
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Pulpit Commentary

Pulpit CommentaryVerse 28. - A great famine for great dearth, A.V.; over for throughout, A.V.; Claudius for Claudius Caesar, A.V. and T.R. The world; ἡ οἰκουμένη, the inhabited earth, the common expression for the whole Roman empire. But the expression must be taken bore as hyperbolical, just as Josephus says that Ahab sent messengers to search for Elijah, κατὰ πᾶσαν τὴν οικουμένην, where, of course, only the neighboring countries to Judaea can be meant, strictly speaking ('Ant. Jud.,'8. 13:4). But there is no evidence to show that ἡ οικουμένη, is ever a technical term for Judaea. See the use of the word by Luke (Luke 2:1; Luke 4:5; Luke 21:26; Acts 17:6, 31; Acts 19:27; Acts 24:5). In point of fact, the predicted famine, which began in the fourth year of Claudius Caesar (A.D. 44) and lasted till A.D. , fell upon Judea exclusively, as far as appears from Josephus ('Ant. Jud.,' lit. 15:3; 20. 2:5, 5:2), and was very severe there. Ishmael was high priest at the time; and Helena, Queen of Adiahene, fetched large supplies of corn from Egypt and of figs from Cyprus to Jerusalem, to supply the wants of the people. Eusebius ('Eccl. Hist.,' 2:8) speaks of this famine as having prevailed "over the world," and as being recorded by authors hostile to Christianity, but mentions no names and gives no particulars ('Eccl. Hist.,' 2:8), but in the twelfth chapter of the same book he limits it to τὴν Ιουδαίαν, Judaea. There were several other historical famines in the reign of Claudius, but they can hardly be included in the prophecy of Agabus. The prophet Agabus is mentioned again in Acts 21:10, and again as coming from Judaea. Renan ascribes the poverty-stricken condition of the Jerusalem Christians to their communistic institutions.

Ellicott's Commentary

Ellicott's Commentary for English Readers(28) There stood up one of them named Agabus.--The same prophet appears again in Acts 21:10 as coming down from Jerusalem to Caesarea. Nothing more is known of him. The prophecy of the "dearth" or "famine" was in part an echo of Matthew 24:7.Throughout all the world.--Literally, the inhabited earth, used, as in Luke 2:1; Luke 4:5, and elsewhere in the New Testament, for the Roman empire.Which came to pass in the days of Claudius Caesar.--The reign of Caligula lasted from A.D. 37-41, that of Claudius from A.D. 41-54. The whole reign of the latter emperor was memorable for frequent famines (Suetonius, Claud. 28; Tacitus, Ann. xii. 43). Josephus (Ant. xx. 5) speaks of one as specially affecting Judaea and Syria, under the procuratorship of Cuspius Fadus, A.D. 45. The population of Jerusalem were reduced to great distress, and were chiefly relieved by the bounty of Helena, Queen of Adiabene, who sent in large supplies of corn, figs, and other articles of food. She was herself a proselyte to Judaism, and was the mother of Izates, whose probable conversion to the faith of Christ by Ananias of Damascus is mentioned in the Note on Acts 9:10. The title of "Caesar" is omitted in the better MSS. . . .