2nd Peter Chapter 3 verse 13 Holy Bible

ASV 2ndPeter 3:13

But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness.
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BBE 2ndPeter 3:13

But having faith in his word, we are looking for a new heaven and a new earth, which will be the resting-place of righteousness.
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DARBY 2ndPeter 3:13

But, according to his promise, we wait for new heavens and a new earth, wherein dwells righteousness.
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KJV 2ndPeter 3:13

Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
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WBT 2ndPeter 3:13


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WEB 2ndPeter 3:13

But, according to his promise, we look for new heavens and a new earth, in which dwells righteousness.
read chapter 3 in WEB

YLT 2ndPeter 3:13

and for new heavens and a new earth according to His promise we do wait, in which righteousness doth dwell;
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Pulpit Commentary

Pulpit CommentaryVerse 13. - Nevertheless we, according to his promise, look for new heavens and a new earth; rather, but, according to his promise, we look for. The promise is that in Isaiah 65:17, "Behold, I create new heavens and a new earth" (see also Isaiah 66:22 and Revelation 21:1). St. John saw in vision the fulfillment of the prophecy of Isaiah and St. Peter: "The first heaven and the first earth were passed away." It may be that, as the water of the Deluge was the baptism of the ancient world into a new life, so the fire of the great day will be the means of purifying and refining the universe, transforming it into new heavens and a new earth, making all things new. Our Lord's use of the word "regeneration," in Matthew 19:28, seems to favour this view. In the regeneration of the individual soul the personality remains, the thoughts, desires, affections, are changed; so, it may be, in the regeneration of the world the substance will remain, the fashion (σχῆμα) of the old world will pass away (1 Corinthians 7:31). But it is impossible to pronounce dogmatically whether the new heavens and earth will be a reproduction of the old in a far more glorious form, through the agency of the refining fire, or an absolutely new creation, as the words of Isaiah seem to imply. St. John, like St. Peter, speaks of a new earth, and tells us that that new earth will be the dwelling-place of the blessed. He saw the holy city, new Jerusalem, coming down from God out of heaven; the throne of God and of the Lamb (he tells us) shall be in it: "The tabernacle of God is with men, and he will dwell with them." The holy city, Jerusalem, which is above, is in heaven now; the commonwealth of which the saints are citizens is in heaven (Philippians 3:20). But heaven will come down to earth; the throne of God and of the Lamb shall be there; there his servants shall serve him. The distinction between earth and heaven will be abolished; for where God is, there is heaven. Wherein dwelleth righteousness (comp. Isaiah 60:21, "Thy people shall be all righteous;" also Isaiah lay. 25; Revelation 21:27; Romans 8:21).

Ellicott's Commentary

Ellicott's Commentary for English Readers(13) Nevertheless we, according to his promise.--"Nevertheless" is too strong, and the emphasis is on "new," not on "we." But new heavens and a new earth, wherein dwelleth righteousness, we look for, according to His promise. (Comp. Revelation 21:1.) On the repetition of "look for," three times in three verses, see above on 2Peter 2:7. The promise of the new heavens and new earth is given in Isaiah 65:17; Isaiah 66:22. There are two words for "new" in Greek; one looks forward, "young" as opposed to "aged;" the other looks back, "fresh" as opposed to "worn out." It is the latter word that is used. here and in Revelation 21:1-2. Both are used in Matthew 9:17, but the distinction is not marked in our version--"They put new wine into fresh wine-skins." . . .