2nd Peter Chapter 1 verse 8 Holy Bible

ASV 2ndPeter 1:8

For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.
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BBE 2ndPeter 1:8

For if you have these things in good measure, they will make you fertile and full of fruit in the knowledge of our Lord Jesus Christ.
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DARBY 2ndPeter 1:8

for these things existing and abounding in you make [you] to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ;
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KJV 2ndPeter 1:8

For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
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WBT 2ndPeter 1:8


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WEB 2ndPeter 1:8

For if these things are yours and abound, they make you to be not idle nor unfruitful to the knowledge of our Lord Jesus Christ.
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YLT 2ndPeter 1:8

for these things being to you and abounding, do make `you' neither inert nor unfruitful in regard to the acknowledging of our Lord Jesus Christ,
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Pulpit Commentary

Pulpit CommentaryVerse 8. - For if these things be in you, and abound; literally, for these things belonging to you and abounding make, etc. The word used here (ὑπάρχοντα) implies actual possession; these graces must be made our own; they must be wrought into our characters: then they will increase and multiply, for the grace of God cannot lie still, it must ever he advancing from glory to glory. They make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ; literally, they make you not idle nor yet unfruitful towards the full knowledge. The Greek word for "knowledge" is ἐπίγνωσις (on which see verse 2, and note there). Here we know only in part, we see through a glass darkly; but that imperfect knowledge should be ever growing, increasing in fullness and distinctness (see chapter 2 Peter 3:18). The various graces of the Christian character, realized in the heart, will lead us on towards that fuller knowledge of Christ; if they are really ours, they will not allow us to be idle, they must bring forth the fruit of good works; and the life of righteousness by faith draws the Christian onwards in the knowledge of Christ: we learn to knew him by following him (comp. Philippians 3:9, 10; Colossians 1:10).

Ellicott's Commentary

Ellicott's Commentary for English Readers(8) For if these things be in you.--First reason for the preceding exhortation--the benefit of having these graces. The original of "be in you" is a strong expression, implying permanent and not mere momentary existence.And abound.--Strictly, and multiply or increase. (Comp. Romans 5:20, and Note there; Romans 6:1; 2Thessalonians 1:3, where the same inadequate translation occurs in the Authorised version.)Neither be barren nor unfruitful.--Better, not idle nor yet unfruitful. Cranmer, Tyndale, and Geneva all have "ydle." The Greek word literally means "without work"--i.e., doing nothing, as" unfruitful" means producing nothing. "That ye shall be" is not in the Greek, and is not needed. The two adjectives "idle" and "unfruitful" exactly correspond to the two verbs "be in you" and "increase." If these things be in you, you will be morally active; if they increase, you will be morally productive.In the knowledge.--Rather, unto the knowledge; the fuller, more advanced knowledge of 2Peter 1:2-3, and 2Peter 2:20. This is the goal towards which all these virtues tend, the fruit which they tend to produce--the perfect knowledge of Christ. Those who are the most like Christ in their lives have the fullest knowledge of Him in this world, a knowledge to be perfected in the next world, when, purified from sin, "we shall see Him as He is." This clause, without the negatives, accurately describes the condition of the false teachers whom the Apostle has in view. They were both "idle and unfruitful unto the knowledge of our Lord Jesus Christ." They neither did nor produced anything that in any degree advanced such knowledge either in themselves or others. The list of virtues just commended (2Peter 1:5-7) constitutes a solemn indictment against them. Practical infidelity leading to vicious conduct; a hollow and pretentious philosophy leading to libertinism; an impatience of control leading to utter godlessness; a selfish indifference to the claims of those nearest to them ending in absolute heartlessness towards all men--such is the charge brought against them, by implication here, directly in 2 Peter 2. . . .