2nd Kings Chapter 21 verse 17 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 17. - Now the rest of the acts of Manasseh. Important additions to the history of Manasseh are made by the writer of Chronicles. From him we learn that, after prophetical warnings had been in vain addressed to him and to his people (2 Chronicles 33:10), he was visited with a Divine judgment, an Assyrian army under "captains" being sent against him, who took him prisoner, and carried him to Babylon - the city where Esarheddon, the successor of Sennacherib, and contemporary of Manasseh, ordinarily held his court. Here he remained for some considerable time "in affliction" (ver. 12), and, becoming convinced of sin and deeply penitent for his manifold transgressions, he turned to God in sincerity and truth, and being restored by the Assyrians to his kingdom, he put away the idolatrous practices and emblems which he had previously introduced, "repaired the altar of the Lord" which had gone to decay, and re-established, so far as he could, the worship of Jehovah (ver. 16). A special prophet, Hosai, seems to have chronicled his sins and his repentance in a work which survived the Captivity, and is twice quoted by the compiler of the Books of Chronicles (2 Chronicles 33:18, 19). The submission of Manasseh to Esarhaddon is noted in the latter's annals, about the year B.C. 680 (see 'Eponym Canon,' p. 139, line 13). Other "acts" of Manasseh were the fortification of Jerusalem "on the west side of Gihon in the valley" the strengthening of the defenses of Ophel, and the occupation with strong garrisons of the various fortresses within his dominions. He thus played his part of tributary ally to Assyria With zeal, placing the south-eastern frontier in an excellent condition to resist the assaults of Egypt. Manasseh outlived Esarhaddon, and was for many years contemporary with Asshur-bani-pal, his son, whose inscriptions, however, contain no mention of him. Most likely his name occurred on Cylinder C, line 3, which is now illegible (see G. Smith's' History of Asshur-bani-pal,' p. 31,line c). And all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah? The "sin which he sinned" is probably his persecution, which was viewed as his worst sin (see ver. 16; and comp. 2 Kings 24:4).

Ellicott's Commentary

Ellicott's Commentary for English Readers(17) Now the rest of the acts of Manasseh . . .--See 2Chronicles 33:11-19 for the story of his captivity, repentance, and restoration, which is now allowed by the best critics to be genuine history, though at one time it was the fashion to consider it an edifying fiction of the chronicler's.