2nd Kings Chapter 16 verse 6 Holy Bible

ASV 2ndKings 16:6

At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath; and the Syrians came to Elath, and dwelt there, unto this day.
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BBE 2ndKings 16:6

At that time the king of Edom got Elath back for Edom, and sent the Jews out of Elath; and the Edomites came back to Elath where they are living to this day.
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DARBY 2ndKings 16:6

At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath; and the Syrians came to Elath, and dwelt there to this day.
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KJV 2ndKings 16:6

At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
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WBT 2ndKings 16:6

At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath: and the Syrians came to Elath, and have dwelt there to this day.
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WEB 2ndKings 16:6

At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath; and the Syrians came to Elath, and lived there, to this day.
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YLT 2ndKings 16:6

At that time hath Rezin king of Aram brought back Elath to Aram, and casteth out the Jews from Elath, and the Aramaeans have come in to Elath, and dwell there unto this day.
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Pulpit Commentary

Pulpit CommentaryVerse 6. - At that time Rezin, King of Syria recovered Elath to Syria. The Syrians had certainly never previously been masters of Elath, which had always hitherto been either Jewish or Edomite (see 1 Kings 9:26; 1 Kings 22:48; 2 Kings 14:22). Hence it seems to be necessary that we should either translate the Hebrew verb חֵשִׁיב by "gained," "conquered," instead of "recovered;" or else change אַרַם, "Syria," into ךאדֹם "Edom." The Syrians could "recover" Elath for Edom; they could only "gain" it for themselves. And drave the Jews from Elath - i.e. expelled the Jewish garrison which had been maintained in Elath from the time of its conquest by Uzziah (2 Kings 14:22) - and the Syrians came to Elath; rather, the Edomites - רוט אֲדומִים אֲרומִים. Rezin could not have thought of holding a place so remote from Damascus as Elath; and, had he done so, the danger of his kingdom in the next year would have necessitated the relinquishment of so distant a possession. And dwelt there unto this day. It is quite certain that Elath belonged to Edom, and not to Syria, at the time when the Books of Kings were written.

Ellicott's Commentary

Ellicott's Commentary for English Readers(6) At that time.--Bahr regards this verse as a parenthesis, so that 2Kings 16:7 is the strict continuation of 2Kings 16:5, and "At that time" simply assigns this war as the epoch when Judah lost its only harbour and chief emporium--a grave blow to the national prosperity. It is perhaps impossible to weave the various data of Isaiah, Kings, and Chronicles into a single narrative which shall be free from all objection. But it seems probable that, after the successes recorded in 2Chronicles 28:5, seq., the confederates advanced upon Jerusalem, and that Ahaz despatched his envoys to Tiglath Pileser. The allies soon despaired of a siege, and Pekah fell to ravaging the country, while Rezin pushed on to Elath, determined not to return home without having achieved some permanent success. The approach of Tiglath Pileser compelled the two kings to give up their enterprise, and hasten to defend their own frontiers.Recovered Elath to Syria . . . the Syrians.--The words for Syria and Edom, Syrians and Edomties, are very much alike in Hebrew writing, and the Hebrew margin, many MSS., the LXX. and Vulg. read Edomites for Syrians here. If this be correct, we must also restore Edom for Syria, as many critics propose. The meaning then becomes this: Rezin emancipated the Edomites from the yoke of Judah imposed on them by Uzziah (2Kings 14:22) in order to win their active co-operation against Judah. Bahr, however, prefers the readings of the ordinary text, and supposes that Rezin simply expelled the Jews from Elath, and established there a commercial colony of Syrians.