2nd Kings Chapter 1 verse 8 Holy Bible

ASV 2ndKings 1:8

And they answered him, He was a hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
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BBE 2ndKings 1:8

And they said in answer, He was a man clothed in a coat of hair, with a leather band about his body. Then he said, It is Elijah the Tishbite.
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DARBY 2ndKings 1:8

And they said to him, He was a man in a hairy [garment], and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
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KJV 2ndKings 1:8

And they answered him, He was an hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
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WBT 2ndKings 1:8

And they answered him, He was a hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
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WEB 2ndKings 1:8

They answered him, He was a hairy man, and girt with a belt of leather about his loins. He said, It is Elijah the Tishbite.
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YLT 2ndKings 1:8

And they say unto him, `A man -- hairy, and a girdle of skin girt about his loins;' and he saith, `He `is' Elijah the Tishbite.'
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Pulpit Commentary

Pulpit CommentaryVerse 8. - A hairy man; literally, a lord of hair (בַּעַל שַׂעָר). Some take the meaning to be that he was rough and unkempt, with his hair and beard long; and so the LXX., who give ἀνὴρ δασύς. But the more usual explanation is that he wore a shaggy coat of untanned skin, with the hair outward. Such a garment seems certainly to have been worn by the later prophets (Zechariah 13:4; Matthew 3:4), and to have been regarded as a sign of their profession. But there is no positive evidence that the dress had been adopted by Isaiah's time. Girt with a girdle of leather. Generally the Israelites wore girdles of a soft material, as linen or cotton. The "curious girdle" of the high priest's ephod was of "fine twined linen," embroidered with gold, and blue, and purple, and scarlet (Exodus 28:8). Girdles of leather, rough and uncomfortable, would only be worn by the very poor and by the ascetic. Elijah may have adopted his rough and coarse costume, either to show contempt for things earthly, as Hengstenberg thinks; or as a penitential garb indicating sorrow for the sins of the people, as Keil supposes; or simple to chastise and subdue the flesh, as other ascetics. It is Elijah the Tishbite. The description given is enough. The king has no longer any doubt. His suspicion is turned into certainty. There is no living person but Elijah who would at once have the boldness to prophesy the death of the king, and would wear such a costume as described. Elijah is, of course, his enemy, as he had been his father's "enemy" (1 Kings 21:20), and will wish him ill, and prophesy accordingly, the wish being "father to the thought." It is not improbable that Elijah had withdrawn himself into obscurity on the accession of Ahaziah, or at any rate on his exhibition of strong idolatrous proclivities (Ewald), as he had done on more than one occasion from Ahab (1 Kings 17:10; 1 Kings 19:8-8). Ahaziah may have been long wishing to arrest and imprison him, and now thought he saw his opportunity.

Ellicott's Commentary

Ellicott's Commentary for English Readers(8) Answered.--Said unto.An hairy man.--Literally, a lord of hair. This might refer to length of hair and beard (so LXX., ?????, "hirsute," "shaggy"); or to a hairy cloak or mantle. The second alternative is right, because a hairy mantle was a mark of the prophetic office from Elijah downwards. (Comp. Zechariah 13:4, "a rough garment;" and Matthew 3:4, where it is said of John Baptist--the second Elias--that "he was clad in camel's hair," and had "a leather girdle about his loins.") The girdle, as Thenius remarks, would not be mentioned alone. The common dress of the Bedawis is a sheep or goat's skin with the hair left on.Girt with a girdle of leather.--Such as only the poorest would wear. The girdle was ordinarily of linen or cotton, and often costly. The prophet's dress was a sign of contempt for earthly display, and of sorrow for the national sins and their consequences, which it was his function to proclaim. (Comp. Isaiah 20:2.)