2nd Corinthians Chapter 8 verse 14 Holy Bible

ASV 2ndCorinthians 8:14

but by equality: your abundance `being a supply' at this present time for their want, that their abundance also may become `a supply' for your want; that there may be equality:
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BBE 2ndCorinthians 8:14

But so that things may be equal; that from those things of which you have more than enough at the present time their need may be helped, and that if you are in any need they may be a help to you in the same way, making things equal.
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DARBY 2ndCorinthians 8:14

but [on the principle] of equality; in the present time your abundance for their lack, that their abundance may be for your lack, so that there should be equality.
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KJV 2ndCorinthians 8:14

But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
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WBT 2ndCorinthians 8:14


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WEB 2ndCorinthians 8:14

but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack; that there may be equality.
read chapter 8 in WEB

YLT 2ndCorinthians 8:14

but by equality, at the present time your abundance -- for their want, that also their abundance may be for your want, that there may be equality,
read chapter 8 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 14. - But by an equality, etc. The verse, like so many in this chapter, is expressed very elliptically: "But by a reciprocal fairness in the present case, your superabundance to their lack, that also their superabundance may be in proportion to your lack, that there may come to be reciprocal fairness." St. Paul may possibly be thinking of the reciprocity of spiritual and temporal benefits, as in Romans 15:27; but if so he leaves the thought unexpressed. The application of the text to "works of supererogation" (Art. XIV.), as forming a fund at the disposal of the hierarchy in the way of indulgences, pardons, etc., is a singular perversion. The passage has been pointed out by Dean Stanley as one which indicates a possible acquaintance with the writings of Aristotle.

Ellicott's Commentary

Ellicott's Commentary for English Readers(14) But by an equality.--The meaning of the word is obvious. The Church of Jerusalem was at this time suffering from poverty, and, therefore, St. Paul exhorts the Corinthians to come to its assistance. A time might come in which their relative position would be inverted, and then he would plead not less earnestly that Jerusalem should assist Corinth. It is reading too much between the lines to see in the words the thought which the Apostle expresses elsewhere (Romans 15:27), that the equality of which he speaks consisted in the Corinthians giving money and receiving spiritual privileges. But for the fact that controversial ingenuity is "capable of anything," it might have been thought impossible to see in them the doctrine that men are to give to the poor in order that, in their time of need, in the hour of death, and in the day of judgment, they might receive from them a transfer of their superfluous merits. And yet this has actually been done by Roman Catholic commentators--even by such as Estius.