2nd Corinthians Chapter 11 verse 32 Holy Bible

ASV 2ndCorinthians 11:32

In Damascus the governor under Aretas the king guarded the city of the Damascenes in order to take me:
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BBE 2ndCorinthians 11:32

In Damascus, the ruler under Aretas the king kept watch over the town of the people of Damascus, in order to take me:
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DARBY 2ndCorinthians 11:32

In Damascus the ethnarch of Aretas the king kept the city of the Damascenes shut up, wishing to take me;
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KJV 2ndCorinthians 11:32

In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
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WBT 2ndCorinthians 11:32


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WEB 2ndCorinthians 11:32

In Damascus the governor under Aretas the king guarded the city of the Damascenes desiring to arrest me.
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YLT 2ndCorinthians 11:32

In Damascus the ethnarch of Aretas the king was watching the city of the Damascenes, wishing to seize me,
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Pulpit Commentary

Pulpit CommentaryVerse 32. - In Damascus. (For the incident referred to, see Acts 9:22-25.) The governor; literally, the ethnarch. This is obviously the title given to the commandant of the city (whether an Arabian or a Jew), left in charge by Aretas. The word does not occur elsewhere in the New Testament, but is found in 1 Macc. 14:47; Josephus, 'Ant.,' 14:07, ยง 2. Under Aretas the king. Hareth, the Emir of Petra, father-in-law of Herod the Great. He had either seized the city during his war with Herod, to avenge the insult offered to his daughter by Herod's adultery with Herodias; or it may have been assigned to him by Caligula. His relations with Damascus are confirmed by coins (see 'Life of St. Paul,' exc. 8.). Kept... with a garrison; literally, was guarding. It is said in Acts 9:24 that the Jews did this; but they could not in any case have done it without leave from the ethnarch, and qui facit per alium, facit per se. Desirous to apprehend me. Both words are a little stronger in the Greek - "determining to seize me."

Ellicott's Commentary

Ellicott's Commentary for English Readers(32) In Damascus the governor under Aretas the king . . .--The question meets us at the outset whether the fact that follows is brought in as being the first instance of suffering endured for the sake of Christ, and therefore the natural opening to what was intended to have been a long, connected narrative of all such sufferings, or as being connected in some special manner with his "infirmities.", On the whole, the evidence--especially the context of 2Corinthians 11:30--seems in favour of the latter view, as far, at least, as the selection of the incident is concerned. There was, we can well imagine, an element of the ludicrous--something that gave occasion to jests and sneers--in the way in which the Apostle's escape On the historical facts connected with this incident, see Notes on Acts 9:24-25. The additional details which we learn from St. Paul are--(1) that Damascus was under the immediate control, not of the Governor of Syria, but of a governor or an ethnarch; (2) that the ethnarch was appointed, not by the Roman emperor, but by Aretas (the name was hereditary, and was the Greek form of the Arabic Haret), the King of the Nabathaean Arabs, who had his capital at Petra, who was the father of the first wife of Herod Antipas (see Note on Matthew 14:1); (3) that the ethnarch lent himself to the enmity of the Jews, and stationed troops at each gate of the city to prevent St. Paul's escape. "Ethnarch," it may be noted, was about this time the common title of a subordinate provincial governor. It had been borne by Judas Maccabaeus (1 Maccabees 14:47; 1 Maccabees 15:1-2) and by Archelaus (Jos. Wars, ii. 6, ? 3). . . .