2nd Chronicles

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2nd Chronicles Chapter 24 verse 21 Holy Bible

ASV 2ndChronicles 24:21

And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of Jehovah.
read chapter 24 in ASV

BBE 2ndChronicles 24:21

But when they had made a secret design against him, he was stoned with stones, by the king's order, in the outer square of the Lord's house.
read chapter 24 in BBE

DARBY 2ndChronicles 24:21

And they conspired against him, and stoned him with stones at the command of the king in the court of the house of Jehovah.
read chapter 24 in DARBY

KJV 2ndChronicles 24:21

And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD.
read chapter 24 in KJV

WBT 2ndChronicles 24:21

And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD.
read chapter 24 in WBT

WEB 2ndChronicles 24:21

They conspired against him, and stoned him with stones at the commandment of the king in the court of the house of Yahweh.
read chapter 24 in WEB

YLT 2ndChronicles 24:21

And they conspire against him, and stone him with stones by the command of the king, in the court of the house of Jehovah,
read chapter 24 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 21. - Stoned him. Yet this was their Law's punishment for themselves, for idolaters (Leviticus 20:2). At the commandment of the king. The king, who had yielded to the flattering obeisance and worship of the princes, is now driven on a grievous length further. In the court of the house of the Lord. So Matthew 23:35, "between the temple [Revised Version, 'sanctuary'] and the altar."

Ellicott's Commentary

Ellicott's Commentary for English Readers(21) And they conspired against him.--The conspiracy of 2Chronicles 24:25 was the Divine recompense for this one.And stoned him.--The legal penalty of idolatry (Leviticus 20:2; Deuteronomy 17:2-5).At the commandment of the king.--Probably Zechariah's words had been represented to Joash as treasonable. The Syrian invasion may have been already threatening, when his prophecy was uttered; and in that case it would be easy to allege against the prophet that his "wish was father to his thought." (Comp. the similar case of Jeremiah, Jeremiah 32:1-5; and 1Kings 21:8-13.) . . .