1st Timothy Chapter 5 verse 8 Holy Bible

ASV 1stTimothy 5:8

But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.
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BBE 1stTimothy 5:8

If anyone has no care for his family and those in his house, he is false to the faith, and is worse than one who has no faith.
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DARBY 1stTimothy 5:8

But if any one does not provide for his own, and specially for those of [his] house, he has denied the faith, and is worse than the unbeliever.
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KJV 1stTimothy 5:8

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
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WBT 1stTimothy 5:8


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WEB 1stTimothy 5:8

But if anyone doesn't provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever.
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YLT 1stTimothy 5:8

and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse.
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Pulpit Commentary

Pulpit CommentaryVerse 8. - Provideth for provide, A.V.; his own household for those of his own house, A.V. and T.R.; unbeliever for infidel, A.V. Provideth (προνοεῖ). Elsewhere in the New Testament only in Romans 12:17 and 2 Corinthians 8:21, where it has an accusative of the thing provided; here, as in classical Greek, with a genitive of the person; frequent in the LXX., and still more so in classical Greek. The substantive προνοία occurs in Acts 24:2 and Romans 13:14. His own household; because in many cases the widow would be actually living in the house of her child or grandchild. But even if she were not, filial duty would prompt a proper provision for her wants He hath denied the faith; viz. by repudiating these duties which the Christian faith required of him (see Ephesians 6:1-3).

Ellicott's Commentary

Ellicott's Commentary for English Readers(8) But if any provide not for his own.--This repeated warning was necessary in the now rapidly widening circle of believers. Then, in those early days, as now, men and women were attempting to persuade themselves that the hopes and promises of Christians could be attained and won by a mere profession of faith, by an assent to the historical truths, by a barren reception of the doctrine of the atonement, without any practice of stern self-denial, apart from any loving consideration for others; there were evidently in that great Church of Ephesus, which St. Paul knew so well not a few professed believers in the Crucified who, while possessed themselves of a competence, perhaps even of wealth, could calmly look on while their relations and friends languished in the deepest poverty.And specially for those of his own house.--The circle of those for whose support and sustenance a Christian was responsible is here enlarged: not merely is the fairly prosperous man who professes to love Christ, bound to do his best for his nearest relations, such as his mother and grandmother, but St. Paul says "he must assist those of his own house," in which term relatives who are much more distant are included, and even dependents connected with the family who had fallen into poverty and distress.He hath denied the faith.--Faith, considered as a rule of life, is practically denied by one who neglects these kindly duties and responsibilities, for "faith worketh by love" (Galatians 5:6). Faith here is considered by St. Paul, not as mere belief in the doctrine, or even in a person, but as a rule of life.And is worse than an infidel.--The rules even of the nobler Pagan moralists forbid such heartless selfishness. For a Christian, then, deliberately to neglect such plain duties would bring shame and disgrace on the religion of the loving Christ, and, notwithstanding the name he bore, and the company in which he was enrolled, such a denier of the faith would be really worse than a heathen.