1st Timothy Chapter 5 verse 25 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 25. - In like maturer for likewise, A.V.; there are good works that are evident for the good works of some are manifest beforehand, A.V.; such as for they that, A.V. There are good works, etc. It is much best to understand πινῶν, as the A.V. does, and render the good works of some, answering to τινῶν αἱ ἁμαρτίαι of ver. 24. Such as are otherwise - i.e., not manifest beforehand - cannot be hid. "They will be seen and recognized some time or other" (Ellicott). Alford seems to catch the true spirit of the passage when he says, "The tendency of this verse is to warn Timothy against hasty condemnation, as the former had done against hasty approval. Sometimes thou wilt find a man's good character go before him.... but where this is not so.... be not rash to condemn: thou mayest on examination discover it there be any good deeds accompanying him: for they... cannot be hidden."

Ellicott's Commentary

Ellicott's Commentary for English Readers(25) Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.--In his difficult post Timothy might fear lest, especially in his selection of men for the Lord's service, true nobility of character might not unfrequently escape his notice and be overlooked, and that thus the best and truest might never be enrolled on the register of church officers. St. Paul bids him take courage in the thought that in many a case self-sacrifice, generosity, stern principle, will be sufficiently manifest to guide him in his choice of fit persons for the holy calling; and in those rarer cases where the higher and sweeter virtues are hidden, he may be sure that in God's good season these too will become known to him, in ample time for him to call them also into his Master's service.EXCURSUS ON NOTES TO I. TIMOTHY.ON A SUGGESTED INTERPRETATION OF CHAPTER 5:25.IT has been suggested, with considerable ingenuity, that 1Timothy 5:25 belongs to, and is an introduction of, a new division of the Epistle, where the Apostle gives Timothy instructions respecting certain teachings to be addressed to different ranks in the Christian society of Ephesus. The connection with 1Timothy 5:24 then would be--as it is in the case of sins, so, too, it is in the case of good works. These latter are not always on the surface distinguishable. Some, of course, are manifest, but there is many a noble life the secrets of which will only come to light at the last day--"they cannot be hid" THEN. And this is too often the case with that unhappy class (the slaves), "those under the yoke," of whom the Apostle was about to speak (1Timothy 6:1-2). It is possible that St. Paul meant here to turn Timothy's attention especially to those in slavery, that he might diligently search out the noblest and most devoted, and ordain (see 1Timothy 5:22) them to perform sacred duties, so that each class--the slaves as well as the rich and well-born--should possess representatives among the ordained ministers. This is at least possible when we consider the vast number of slaves--not a few of them, too, possessing high culture--in the world known by St. Paul and Timothy. . . .