1st Timothy Chapter 2 verse 7 Holy Bible

ASV 1stTimothy 2:7

whereunto I was appointed a preacher and an apostle (I speak the truth, I lie not), a teacher of the Gentiles in faith and truth.
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BBE 1stTimothy 2:7

And of this I became a preacher and an Apostle (what I say is true, not false,) and a teacher of the Gentiles in the true faith.
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DARBY 1stTimothy 2:7

to which *I* have been appointed a herald and apostle, (I speak [the] truth, I do not lie,) a teacher of [the] nations in faith and truth.
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KJV 1stTimothy 2:7

Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
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WBT 1stTimothy 2:7


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WEB 1stTimothy 2:7

to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth.
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YLT 1stTimothy 2:7

in regard to which I was set a preacher and apostle -- truth I say in Christ, I do not lie -- a teacher of nations, in faith and truth.
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Pulpit Commentary

Pulpit CommentaryVerse 7. - Was appointed for am ordained, A.V.; truth for truth in Christ, A.V. and T.R.; I lie for and lie, A.V.; truth for verity, A.V. I was appointed, etc. It is quite in St. Paul's manner thus to refer to his own apostolic mission (see Romans 1:5; Romans 11:13; Romans 15:16; 1 Corinthians 1:1, 17; 1 Corinthians 3:10; 2 Corinthians 5:18; Galatians 1:1, etc.; Ephesians 3:2, 8; and many other places). A preacher (κήρυξ; as in 2 Timothy 1:11). So Mark 16:15, "Preach the gospel" is Κηρύξατε τὸ εὐαγγέλιον; and in ver. 20, "They... preached everywhere" is 'Ακήρυξαν πανταχοῦ; and 2 Timothy 4:2, "Preach the word" is Κήρυξον τὸν λόγον; and generally it is the word rendered "preach." It combines the idea of authority in the preacher who is the authorized herald (Romans 10:15), and publicity for his message (Matthew 10:27; Luke 12:3). I speak the truth, etc. The reason for this strong asseveration of his office as the apostle of the Gentiles is not at first sight apparent. But it was probably made in view of the antagonism of the Judaizing teachers referred to in 1 Timothy 1:3, 19, 20 (comp. Romans 11:13; Romans 15:15, 16).

Ellicott's Commentary

Ellicott's Commentary for English Readers(7) Whereunto I am ordained a preacher, and an apostle . . .--Whereunto, or "for which witness." To announce which witness--the witness being the suffering and the death of Christ--St. Paul was ordained an Apostle--the reference being entirely to what preceded.I speak the truth . . . and lie not.--The warmth with which St. Paul here asserted his divinely conferred commission as preacher and Apostle, was not called out by any desire on his part to seize an occasion of asserting in the presence of his enemies, the false heretical teachers of Ephesus, his especial rank and prerogatives as an Apostle chosen and commissioned by the Most High. These fiery and earnest words had no private reference to him, St. Paul, or to his especial claims to be heard, but were uttered solely in view of the surpassing magnitude of the message with which he was charged--solely to bear a weighty and imposing testimony to the truth of his assertion, which so many were ready and eager to dispute--the assertion that the gospel of Jesus Christ was a message of glad tidings, was an offer of salvation, not to a people, but to a world.A teacher of the Gentiles.--This specifies more clearly the especial duties of his apostleship, not perhaps without some reference to the peculiar fitness which marked him out as the declarer of the divine will in respect to this gracious offer of redemption to the isles of the scattered countless Gentiles.In faith and verity.--Better rendered, in faith and truth. These words specify the sphere in which the Apostle performed his great mission. The first, "in faith," refers to St. Paul's own personal faith in Jesus--the grand motive power of his life and work; the second, "in truth," refers to the truth of Christianity--to the well-known facts of the gospel story. Or, in other words, St. Paul carried on his ceaseless labours, within gathering fresh and ever fresh strength from the exhaustless spring of his own loving, mighty faith in Jesus, and without appealing to the generally well-known incidents of the life, death, and resurrection of Jesus, the truth of which all might test. In those days there were even many eye-witnesses of the Passion still living.