1st Timothy Chapter 1 verse 2 Holy Bible

ASV 1stTimothy 1:2

unto Timothy, my true child in faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.
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BBE 1stTimothy 1:2

To Timothy, my true child in the faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.
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DARBY 1stTimothy 1:2

to Timotheus, [my] true child in faith: grace, mercy, peace, from God our Father and Christ Jesus our Lord.
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KJV 1stTimothy 1:2

Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
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WBT 1stTimothy 1:2


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WEB 1stTimothy 1:2

to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord.
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YLT 1stTimothy 1:2

to Timotheus -- genuine child in faith: Grace, kindness, peace, from God our Father, and Christ Jesus our Lord,
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Pulpit Commentary

Pulpit CommentaryVerse 2. - My true child in faith for my own son in the faith, A.V.; peace for and peace, A.V.; the Father for our Father, A.V. and T.R.; Christ Jesus for Jesus Christ, A.V. and T.R. My true child in faith. A most awkward phrase, which can only mean that Timothy was St. Paul's true child because his faith was equal to St. Paul's, which is not St. Paul's meaning. Timothy was St. Paul's own son, because he had begotten him in the gospel (1 Corinthians 4:14-16; Philemon 1:10) - his spiritual son. This is best expressed as in the A.V. by "in the faith" (comp. Titus 1:4, where the same idea is expressed by κατὰ κοινὴν πίστιν). Grace, mercy, and peace. This varies from the blessing at the beginning of the Epistles to the Romans, Corinthians, Galatians, Ephesians, Philippians, Colossians, and Thessalonians, by the addition of the word "mercy," as in 2 Timothy 1:2 and Titus 1:4 in the T.R., and also in 2 John 3 and Jude 1:2. It seems in St. Paul to connect itself with that deeper sense of the need and of the enjoyment of mercy which went with his deepening sense of sin as he drew towards his end, and harmonizes beautifully with what he says in vers. 12-16. The analogy of the other forms of blessing quoted above strongly favors the sense our Father rather than the Father. Whether we read ἡμῶν with the T.R. or omit it with the R.T., the idea of Father is contrasted, not with that of Son, but with that of Lord; the two words express the relation of the Persons of the Godhead, not to each other, but to the Church.

Ellicott's Commentary

Ellicott's Commentary for English Readers(2) My own son in the faith.--Timothy was St. Paul's very own son. No fleshly relationship existed between the two, but a closer and far dearer connection. St. Paul had taken him while yet a very young man to be his companion and fellow-labourer (Acts 16:3). He told the Philippian Church he had no one like-minded (with Timothy) who would care for their affairs. He wrote to the Corinthians how Timothy was his beloved and faithful son in the Lord, who would put them in remembrance of his ways in Christ.Mercy.--Between the usual salutation "grace and peace," in these Pastoral Epistles, he introduces "mercy." The nearness of death, the weakness of old age, the dangers, ever increasing, which crowded round Paul, seem to have called forth from him deeper expressions of love and tender pity. Jesus Christ, his "hope," burned before him, a guiding star her brighter and clearer; and the "mercy" of God, which the old man felt he had obtained, he longed to share with others.