1st Timothy Chapter 1 verse 10 Holy Bible

ASV 1stTimothy 1:10

for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the sound doctrine;
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BBE 1stTimothy 1:10

For those who go after loose women, for those with unnatural desires, for those who take men prisoners, who make false statements and false oaths, and those who do any other things against the right teaching,
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DARBY 1stTimothy 1:10

fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching,
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KJV 1stTimothy 1:10

For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
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WBT 1stTimothy 1:10


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WEB 1stTimothy 1:10

for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;
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YLT 1stTimothy 1:10

whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,
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Pulpit Commentary

Pulpit CommentaryVerse 10. - Fornicators for whoremongers, A.V.; abusers of themselves with men for them that defile themselves with mankind, A.V.; false swearers for perjured persons. A.V.; contrary for that is contrary, A.V.; the sound for sound, A.V. Πόρνοις ἀρσενοκοίταις. The latter word is only found in the New Testament here and 1 Corinthians 6:9. and nowhere else; but the reference is to Leviticus 18:22, where the two words ἄρσενος and κοίτη occur, though not in actual composition. Ἀνδραποδισταῖς, men-stealers; only here in the New Testament, but very common, with its many kindred forms, ἀνδραποδίζειν ἀνδραποδισμός, ἀνδράποδον, etc., in classical Greek. The last word is found once in the LXX., viz. in 3Macc. 7:5. The crime of man-stealing is denounced Exodus 21:16; Deuteronomy 24:7. Ψεύσταις ἐπιόρκοις, liars, false swearers. The latter word only occurs here in the New Testament - the verb ἐπιορκέω in Matthew 5:33 - and twice in the LXX., where ἐπιορκία is also found (Wisd. 14:25); all are common in classical Greek. The reference is to Leviticus 19:11, 12. The order of the offences, as above noted, is that of the Decalogue. The sound doctrine. The article is better omitted, as in the A V. This is one of the many phrases peculiar to the pastoral Epistles. Though the verb ὑγιανίνειν occurs three times in St. Luke's Gospel and once in 3 John 1:2 in its literal sense of bodily health, it is only in the pastoral Epistles that it is applied to doctrine (see 1 Timothy 6:3; 2 Timothy 1:13; 2 Timothy 4:3; Titus 1:9, 13; Titus 2:1, 2; and note on 2 Timothy 4:3).

Ellicott's Commentary

Ellicott's Commentary for English Readers(10) For menstealers.--After enumerating the transgressors of the Sixth and Seventh Commandments against murder and adultery, St. Paul speaks of a class well known in the Roman world of his day--perhaps the worst class of offenders against the Eighth Commandment--the "slave-dealers."For liars, for perjured persons.--In these inclusive terms St. Paul apparently reckons all who break the solemn Ninth charge given on Sinai, which forbade false witness against a neighbour. Among the sins which especially excite the hot wrath of the first inspired teachers of Christianity, "want of truth" appears singularly prominent. One after the other of the Apostles, in different language, express their deep abhorrence of this too common sin, which, in St. John's fervid words, will suffice to exclude from the city of the blessed (Revelation 22:15).And if there be any other thing that is contrary to sound doctrine.--In this broad and general summary, with which St. Paul concludes his dreadful catalogue, the prohibition of the Tenth Commandment against "covetousness" is doubtless included. In the words "sound doctrine"--an expression peculiar to this group of Epistles--a sharp contrast is suggested to the "sickly and unhealthy" teaching of the false teachers, with their foolish legends and allegories--a teaching which suggested controversy and useless disputes, and had no practical influence at all upon life.