1st Samuel Chapter 19 verse 21 Holy Bible

ASV 1stSamuel 19:21

And when it was told Saul, he sent other messengers, and they also prophesied. And Saul sent messengers again the third time, and they also prophesied.
read chapter 19 in ASV

BBE 1stSamuel 19:21

And Saul, having news of this, sent other men, who in the same way became like prophets. And a third time Saul sent men, and they like the others became like prophets.
read chapter 19 in BBE

DARBY 1stSamuel 19:21

And it was told Saul, and he sent other messengers, and they also prophesied. And Saul sent messengers again the third time, and they also prophesied.
read chapter 19 in DARBY

KJV 1stSamuel 19:21

And when it was told Saul, he sent other messengers, and they prophesied likewise. And Saul sent messengers again the third time, and they prophesied also.
read chapter 19 in KJV

WBT 1stSamuel 19:21

And when it was told Saul, he sent other messengers, and they prophesied likewise. And Saul sent messengers again the third time, and they prophesied also.
read chapter 19 in WBT

WEB 1stSamuel 19:21

When it was told Saul, he sent other messengers, and they also prophesied. Saul sent messengers again the third time, and they also prophesied.
read chapter 19 in WEB

YLT 1stSamuel 19:21

And they declare `it' to Saul, and he sendeth other messengers, and they prophesy -- they also; and Saul addeth and sendeth messengers a third time, and they prophesy -- they also.
read chapter 19 in YLT

Pulpit Commentary

Pulpit CommentaryVerses 21-24. - Saul sends messengers a second and even a third time with the same result, and finally determines to go in person. Having set out, he came to a - more correctly the - great well that is in Sechu - more probably the cistern or tank there. From the value of water it was no doubt a well known spot at the time, but in the present ruined state of the country all such works have perished. Sechu, according to Conder ('Handbook'), was probably on the site of the present ruin of Suweikeh, immediately south of Beeroth. Having there made inquiries whether Samuel and David were still at Ramah, courageously awaiting his craning, he proceeds on his way. But even before arriving in Samuel's presence, with that extraordinary susceptibility to external impressions which is so marked a feature in his character, he begins singing psalms, and no sooner had he entered the Nevavoth than he stripped off his clothes - his beged and meil - and lay down naked - i.e. with only his tunic upon him - all that day and all that night. His excitement had evidently been intense, and probably to the chanting he had added violent gesticulation. But it was not this so much as the tempest of his emotions which had exhausted him, and made him thus throw himself down as one dead. And once again the people wondered at so strange an occurrence, and called back to mind the proverb, Is Saul also among the prophets? When first used (1 Samuel 10:11) Saul's enthusiasm was an outburst of piety, genuine but evanescent, and which had long since passed away. What was it now? The Chaldee, as explained by Rashi, says he was mad. More probably, in the violent state of excitement under which Saul had for some time been labouring, the thought of seeing Samuel, from whom he had been so long separated, brought back to his mind the old days when the prophet had loved and counselled him, and made him king, and been his true and faithful friend. And the remembrance overpowered him. What would he not have given to have continued such as he then was! And for a time he became once again the old Saul of Ramah; but the change was transient and fitful; and after these twenty-four hours of agony Saul rose up, full perhaps of good intentions, but with a heart unchanged, and certain, therefore, very quickly to disappoint all hopes of real amendment, and to become a still more moody and relentless tyrant.

Ellicott's Commentary

Ellicott's Commentary for English Readers(21) And they prophesied likewise.--Bishop Wordsworth calls attention here to the fact of "this portion of Scripture, from 1Samuel 19:18 to end of the chapter, which relates the illapse of the Spirit on Saul's messengers, and even on Saul himself, the persecutor of David, being appointed by the Church to be read on Whitsun Tuesday (Old Lect.), in order to show the existence and working of the Holy Spirit before the times of the Gospel, and the freedom and power of His Divine agency." (Comp. here Numbers 11:26-31 : the history of Eldad and Medad, which we read on Whitsun Monday, New Lect.)