1st Kings Chapter 8 verse 58 Holy Bible

ASV 1stKings 8:58

that he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers.
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BBE 1stKings 8:58

Turning our hearts to himself, guiding us to go in all his ways, to keep his orders and his laws and his decisions, which he gave to our fathers.
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DARBY 1stKings 8:58

that he may incline our hearts to him, to walk in all his ways, and to keep his commandments and his statutes and his ordinances, which he commanded our fathers.
read chapter 8 in DARBY

KJV 1stKings 8:58

That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
read chapter 8 in KJV

WBT 1stKings 8:58

That he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
read chapter 8 in WBT

WEB 1stKings 8:58

that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers.
read chapter 8 in WEB

YLT 1stKings 8:58

to incline our heart unto Himself, to walk in all His ways, and to keep His commands, and His statutes, and His judgments, which He commanded our fathers;
read chapter 8 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 58. - That he may incline our hearts unto him [Psalm 119:26; Psalm 141:4], to walk in an his ways [ver. 25; 1 Kings 2:4. The condition on which God's blessing was insured was at this time printed on Solomon's mind], and to keep his commandments, and his satutes, and his Judgments [see note on 1 Kings 2:3, to which ver. there is not improbably a reference], which he commanded our fathers.

Ellicott's Commentary

Ellicott's Commentary for English Readers(58) That he may incline . . .--Comparing this verse with the exhortation of 1Kings 8:61, we find exemplified the faith which pervades all Holy Scripture and underlies the whole idea of covenant with God. It is a faith in the true, though mysterious, co-operation of the "preventing grace" of God, which must be recognised in all adequate conceptions of Him, as the Source of all life and action, physical and spiritual, and of that free responsibility of man which is the ultimate truth of the inner human consciousness. God "inclines the heart" and yet the heart must yield itself. The conviction of this truth naturally grows deeper and plainer, in proportion as man realises better the inner life of the soul as contrasted with the outer life of event and action, and realises accordingly the dominion of God over the soul by His grace, over and above His rule over the visible world by His providence. Hence it comes out especially in the Psalms, the Proverbs, and the Prophetic books. It is instructive, for example, to observe how through the great "psalm of the Law" (Psalms 119) the conviction again and again expresses itself that only by His gift can the heart be enabled to obey it. (See 1Kings 8:26-27; 1Kings 8:32-33; 1Kings 8:36, &c.) In the New Testament, the "covenant of the Spirit," the truth is brought out in all its fulness; perhaps most vividly in the celebrated paradox of Philippians 2:12-13, "Work out your own salvation . . . For it is God which worketh in you both to will and to do of His good pleasure."