1st Kings Chapter 7 verse 48 Holy Bible

ASV 1stKings 7:48

And Solomon made all the vessels that were in the house of Jehovah: the golden altar, and the table whereupon the showbread was, of gold;
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BBE 1stKings 7:48

And Solomon had all the vessels made for use in the house of the Lord: the altar of gold and the gold table on which the holy bread was placed;
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DARBY 1stKings 7:48

And Solomon made all the vessels that were [in] the house of Jehovah: the golden altar; and the table of gold, whereon was the shewbread;
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KJV 1stKings 7:48

And Solomon made all the vessels that pertained unto the house of the LORD: the altar of gold, and the table of gold, whereupon the shewbread was,
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WBT 1stKings 7:48

And Solomon made all the vessels that pertained to the house of the LORD: the altar of gold, and the table of gold, upon which was the show-bread,
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WEB 1stKings 7:48

Solomon made all the vessels that were in the house of Yahweh: the golden altar, and the table whereupon the show bread was, of gold;
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YLT 1stKings 7:48

And Solomon maketh all the vessels that `are' in the house of Jehovah: the altar of gold, and the table -- on which `is' the bread of the Presence -- of gold,
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Pulpit Commentary

Pulpit CommentaryVerse 48. - And Solomon made all the vessels which pertained unto [neither word in Heb.] the house of the Lord: the altar of gold [the altar of incense. See on 1 Kings 6:20, 22] and the table of gold [The Heb. shows the meaning to be, He made the table out of gold, not "He made the golden table," as Keil. 2 Chronicles 4:8 (cf. ver. 19 and 1 Chronicles 28:16) speaks of ten tables] whereupon the shewbread was.

Ellicott's Commentary

Ellicott's Commentary for English Readers(48) The altar of gold.--The altar of gold (1Kings 6:20; 1Kings 6:22) is the altar of incense. On it (see Exodus 30:1-10) incense was to be burnt morning and evening. The horns of the altar were to be touched with the blood of the sin offering (Leviticus 4:7; Leviticus 4:18) offered for the priests or the people; and it was to be solemnly purified by the blood of the sacrifice on the great Day of Atonement (Leviticus 16:18-19). The offering of incense, therefore, pre-supposed sacrifice already offered, and atonement made for sin. To the Israelites it clearly symbolised the offering of an acceptable worship by man, as restored to the love and communion of God. (See Psalm 141:2.) The priest, as a mediator between God and man, alone entered the Holy Place and offered the incense; the people "stood praying without" (Luke 1:10). To us it symbolises the intercession of the One Mediator, offered for us in the Most Holy Place of heaven, by whom alone our worship ascends to God. (See Hebrews 9:11-12; Hebrews 9:24; Hebrews 10:19-22; Revelation 8:3.) . . .