1st Kings Chapter 7 verse 13 Holy Bible

Pulpit Commentary

Pulpit CommentaryVerse 13. - And king Solomon sent [rather, had sent (2 Chronicles 2:13)] and fetched Hiram out of Tyre. [This is our historian's brief version of the transaction which is recorded in 2 Chronicles 2:7-14. He has not mentioned before (1 Kings 5:6) Solomon's request for a master builder. Hiram, like his namesake the king, is elsewhere (2 Chronicles 2:18; 2 Chronicles 4:11, 16) called Huram or Hirom (ver. 40). See note on 1 Kings 5:1. In the first of these passages the king calls him "Huram my father" (see note there); in the last he is designated "Huram his father." The title "Ab" (cf. Genesis 45:8, 41, 43; 2 Kings 2:12; 2 Kings 5:13; 2 Kings 6:21; cf. 1 Kings 8:9) shows the high esteem in which he was held. It can hardly be, as some have supposed, a proper name. It may signify "counsellor," or master, i.e., master builder. The Tyrians evidently regarded him with some pride.]

Ellicott's Commentary

Ellicott's Commentary for English Readers(13-50) The exceedingly graphic and elaborate description of the work of Hiram on the vessels and furniture of the Temple, and on the great pillars, bears on the very face of it the most evident marks of historical accuracy and of the use of contemporary documents, and it has, moreover, great antiquarian interest. Looked at in itself, it shows that the Temple (like many other buildings in the comparative infancy of architecture) depended for its effect, not so much on size or proportion, as on rich material, elaborate decoration, and costly furniture, on which all the resources both of treasure and art were lavished. But besides this, the sense of the especial sacredness attached to all the vessels of the Temple, which was hereafter to degenerate into a Pharisaic superstition (see Matthew 23:16-18), suggested the most careful record of every detail, and reverently traced to "the Spirit of God" the gift of "wisdom of heart" "to devise curious works, to work in gold, and in silver, and in brass," as in Bezaleel and Aholiab for the Tabernacle (Exodus 35:31-32), so also in Hiram for the Temple. There is something especially remarkable in this broad comprehensiveness of conception which recognises the illuminating and inspiring power of the Spirit of God, not only in the moral and religious teaching of the prophet and the devotional utterances of the psalmist, but in the warlike enthusiasm of the Judge, the sagacity of the statesman, the imaginative skill of the artist, and the wisdom of the philosophic thinker. Nothing could more strikingly illustrate the Apostolic declaration: "There are diversities of gifts, but the same Spirit" (1Corinthians 12:4).(13) And king Solomon sent.--The record in the Chronicles (2Chronicles 2:7; 2Chronicles 2:13-14) gives what is evidently a more exact description of the facts here briefly alluded to. In Solomon's first letter to King Hiram he asks for "a man cunning to work," and with the answer the artificer Hiram is sent. His mixed parentage would enable him to enter into the spirit of the Israelite worship, and yet to bring to bear upon it the practical skill of the Tyrian artificer. . . .