1st Kings
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1st Kings Chapter 22 verse 49 Holy Bible

ASV 1stKings 22:49

Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.
read chapter 22 in ASV

BBE 1stKings 22:49

Then Ahaziah, the son of Ahab, said to Jehoshaphat, Let my men go with yours in the ships. But Jehoshaphat would not let them.
read chapter 22 in BBE

DARBY 1stKings 22:49

Then said Ahaziah the son of Ahab to Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.
read chapter 22 in DARBY

KJV 1stKings 22:49

Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.
read chapter 22 in KJV

WBT 1stKings 22:49

Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber.
read chapter 22 in WBT

WEB 1stKings 22:49

Then said Ahaziah the son of Ahab to Jehoshaphat, Let my servants go with your servants in the ships. But Jehoshaphat would not.
read chapter 22 in WEB

YLT 1stKings 22:49

Then said Ahaziah son of Ahab unto Jehoshaphat, `Let my servants go with thy servants in the ships;' and Jehoshaphat was not willing.
read chapter 22 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 49. - Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants In the ships. But Jehoshaphat would not. [But we are told in 2 Chronicles 20:37 that the ships were broken, according to a prophecy of Eliezer, the son of Dodavah, because Jehoshaphat had joined himself with Ahaziah. The explanation is that the fleet had been built by the two kings conjointly, and manned by the subjects of Jehoshaphat exclusively; and that, after the disaster, Ahaziah proposed either to repair the injured vessels, or to construct a second fleet, which should then be partly manned by sailors of the northern kingdom, "men probably accustomed to the sea, perhaps trained at Tyre" (Rawlinson). This proposal was declined by the king of Judah, not so much on account of the "reflection on his subjects' skill contained in it," as because of the prophecy of Eliezer, and the evidently judicial disaster which had befallen the fleet already built.]

Ellicott's Commentary