1st Kings Chapter 22 verse 35 Holy Bible

ASV 1stKings 22:35

And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even; and the blood ran out of the wound into the bottom of the chariot.
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BBE 1stKings 22:35

But the fight became more violent while the day went on; and the king was supported in his war-carriage facing the Aramaeans, and the floor of the carriage was covered with the blood from his wound, and by evening he was dead.
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DARBY 1stKings 22:35

And the battle increased that day; and the king was stayed up in his chariot against the Syrians, and he died at even; and the blood of the wound ran out into the hollow of the chariot.
read chapter 22 in DARBY

KJV 1stKings 22:35

And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.
read chapter 22 in KJV

WBT 1stKings 22:35

And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at evening: and the blood ran out of the wound into the midst of the chariot.
read chapter 22 in WBT

WEB 1stKings 22:35

The battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even; and the blood ran out of the wound into the bottom of the chariot.
read chapter 22 in WEB

YLT 1stKings 22:35

And the battle increaseth on that day, and the king hath been caused to stand in the chariot, over-against Aram, and he dieth in the evening, and the blood of the wound runneth out unto the midst of the chariot,
read chapter 22 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 35. - And the battle increased [Heb. went up. Marg. ascended. The tide of warfare rose higher and higher. Both Keil and Bahr think that the image is taken from a swelling river and cite Isaiah 8:7. The object of this verse is to explain how it was that the king's request was not complied with] that day: and the king was stayed up in his chariot [Heb. made to stand. LXX. ἠν ἐστηκώς. He was supported in his chariot by some of his servants, and maintained in an erect posture. Chariots were destitute of seats. According to Thenius and Keil, he maintained himself erect, by his own strength. But the word is passive] against the Syrians [Heb. in the face of the Syrians. נֹכַח coram. His back was not turned to them, as he had desired. The idea that he was in any way fighting against the Syrians is altogether foreign to the text. It is at first sight somewhat difficult to reconcile this statement with the direction given to the charioteer in the preceding verse, and some have been led, though without sufficient warrant, to conclude that Ahab left the field, had he wound bound up, and then returned to take his part in the battle. But the explanation is very simple. As the battle increased, it became impossible to comply with the king's desire. So thick was the fight that retreat was impossible. Hence the wounded king, who would otherwise have sunk down to the bottom of the chariot, had to be "stayed up in the presence of the Syrians." This circumstance may also account for the fact that he died at even. Had it been possible to remove him and staunch his wounds, he might have lingered for some time. As it was, he bled to death. It is not clear, therefore, that "his death was kingly" (Kitto), or that we must concede to Ahab "the credit of right princely fortitude on this occasion" (Rawlinson). He would have left the host could he have done so. It was his set-rants propped up the dying man in his chariot, to encourage the army. What a picture for an artist - the king with the pallor of death spreading over his face, the anxious faces of the attendants, the pool of blood, the sun sinking to the horizon, etc.], and died at even: and the blood ran out of the wound [Heb. the blood of the wound poured] into the midst [Heb. bosom; LXX. κόλπον, the hollow part, or "well." The same word is used of the concave part of the altar] of the chariot.

Ellicott's Commentary

Ellicott's Commentary for English Readers(35) The king was stayed up . . .--Ahab's repentance, imperfect as it was, has at least availed to secure him a warrior's death, before "the evil came" on his house and on Israel. Evidently he conceals the deadliness of his hurt, though it disables him from action, and bravely sustains the battle, till his strength fails. Then the news spreads, and the army disperses; but the subsequent history seems to show that no fatal defeat was incurred. This union of desperate physical bravery with moral feebleness and cowardice is common enough in history, and (as Shakespeare has delighted to show in his Macbeth) most true to nature.