1st Kings Chapter 18 verse 36 Holy Bible
And it came to pass at the time of the offering of the `evening' oblation, that Elijah the prophet came near, and said, O Jehovah, the God of Abraham, of Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
read chapter 18 in ASV
Then at the time of the offering, Elijah the prophet came near and said, O Lord, the God of Abraham, of Isaac, and of Israel, let it be seen this day that you are God in Israel, and that I am your servant, and that I have done all these things by your order.
read chapter 18 in BBE
And it came to pass at [the time of] the offering up of the oblation, that Elijah the prophet drew near, and said, Jehovah, God of Abraham, Isaac and Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things by thy word.
read chapter 18 in DARBY
And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
read chapter 18 in KJV
And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
read chapter 18 in WBT
It happened at the time of the offering of the [evening] offering, that Elijah the prophet came near, and said, Yahweh, the God of Abraham, of Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.
read chapter 18 in WEB
And it cometh to pass, at the going up of the `evening-'present, that Elijah the prophet cometh nigh and saith, `Jehovah, God of Abraham, Isaac, and Israel, to-day let it be known that Thou `art' God in Israel, and I Thy servant, that by Thy word I have done the whole of these things;
read chapter 18 in YLT
Pulpit Commentary
Pulpit CommentaryVerse 36. - And it came to pass at the time of the offering of the evening sacrifice [see note on ver. 29], that Elijah the prophet [this designation of Elijah is unusual. Cf. Malachi 4:5. Elsewhere he is "the Tishbite," or the "man of God"] came near, and said, Lord [Heb. Jehovah. Not only does the sacred name stand at the head of his prayer, it is also mentioned thrice (LXX. four times)] God of Abraham, Isaac, and Israel [Two things are to be noticed here: first, that this formula had only once before been used, and that by God Himself, before the giving of law, at the burning bush. It was when God revealed Himself in flaming fire that He had proclaimed Himself the God of Abraham, etc. Secondly, that the variation "Israel" is made designedly (cf. ver. 31), not only to proclaim the Lord as the "God of Israel" (cf. 1 Kings 17:1), but also to suggest that the name and privileges of Israel belonged to all the sons of Jacob. The LXX. adds, "Hear me, O Lord, hear me this day by fire" - most of which is clearly borrowed from the next verse], let it be known this day that thou art God in Israel [according to ver. 24, "the God that answereth by fire, etc.], and that I am thy servant, and that I have done all these things according to thy word. [LXX. διὰ σε. Not only the earlier proceedings of the day, but the three years' drought, etc. Keil would include the miracle about to be performed, but the people could hardly doubt that that, when done, was done according to the Divine word. It is interesting to compare with these words 1 Kings 17:2, 3, 8, 16, 24, and 1 Kings 18:1, all of which mention the "word of the Lord."]
Ellicott's Commentary
Ellicott's Commentary for English Readers(36) Lord God of Abraham.--In this solemn and earnest invocation of God, as in Exodus 3:15; Exodus 6:2-3, the name JEHOVAH, describing God as He is in Himself--the One eternal self-existent Being--is united with the name which shows His special covenant with "Abraham, and Isaac, and Israel." In His own nature incomprehensible to finite being, He yet reveals Himself in moral and spiritual relations with His people, through which they "know that which passeth knowledge." The prominence of the name "Jehovah," thrice repeated in this short prayer of Elijah, is significant as of the special mission, symbolised in his very name, so also of his immediate purpose. He desires to efface himself. The God of Israel is to show Himself as the true worker, not only in the outer sphere by miracle, but in the inner sphere by that conversion of the hearts of the people, which to the prophet's eye is already effected. Like his antitype in the New Testament, Elijah is but a voice calling on men "to prepare the way of the Lord."
