1st Kings Chapter 13 verse 22 Holy Bible

ASV 1stKings 13:22

but camest back, and hast eaten bread and drunk water in the place of which he said to thee, Eat no bread, and drink no water; thy body shall not come unto the sepulchre of thy fathers.
read chapter 13 in ASV

BBE 1stKings 13:22

But have come back, and have taken food and water in this place where he said you were to take no food or water; your dead body will not be put to rest with your fathers.
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DARBY 1stKings 13:22

but camest back, and hast eaten bread and drunk water in the place of which he said to thee, Eat no bread and drink no water; thy carcase shall not come to the sepulchre of thy fathers.
read chapter 13 in DARBY

KJV 1stKings 13:22

But camest back, and hast eaten bread and drunk water in the place, of the which the Lord did say to thee, Eat no bread, and drink no water; thy carcass shall not come unto the sepulchre of thy fathers.
read chapter 13 in KJV

WBT 1stKings 13:22

But hast returned, and hast eaten bread and drank water in the place, of which the LORD said to thee, Eat no bread, and drink no water; thy carcass shall not come to the sepulcher of thy fathers.
read chapter 13 in WBT

WEB 1stKings 13:22

but came back, and have eaten bread and drunk water in the place of which he said to you, Eat no bread, and drink no water; your body shall not come to the tomb of your fathers.
read chapter 13 in WEB

YLT 1stKings 13:22

and turnest back and dost eat bread and drink water in the place of which He said unto thee, Thou dost not eat bread nor drink water -- thy carcase cometh not in unto the burying-place of thy fathers.'
read chapter 13 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 22. - But camest back, and hast eaten bread and drunk water in the place, of the which the Lord did say to thee, flat no bread, and drink no water; thy carcase [rather corpse; "carcase" is now a term of disparagement, of which, however, there is no idea in the Hebrew] shall not come unto the sepulchre of thy fathers. [The desire, common in a greater or less degree to all mankind, to rest after death amongst kindred dust, was especially strong in the Jew. It is evidenced by the common euphemism "he was gathered unto his fathers," and by the provisions of Abraham (Genesis 23:4), Jacob (Genesis 47:29; Genesis 49:29-31), and Joseph (Genesis 50:25). See also the words of Barzillai (2 Samuel 19:37; and compare 2 Samuel 2:32). This denunciation did not necessarily imply a violent death (as Keil, al.) or even a speedy death, but it prepared the man of God for some untimely end.]

Ellicott's Commentary