1st Kings Chapter 12 verse 29 Holy Bible

ASV 1stKings 12:29

And he set the one in Beth-el, and the other put he in Dan.
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BBE 1stKings 12:29

And he put one in Beth-el and the other in Dan.
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DARBY 1stKings 12:29

And he set the one in Bethel, and the other he put in Dan.
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KJV 1stKings 12:29

And he set the one in Bethel, and the other put he in Dan.
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WBT 1stKings 12:29

And he set the one in Beth-el, and the other he placed in Dan.
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WEB 1stKings 12:29

He set the one in Bethel, and the other put he in Dan.
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YLT 1stKings 12:29

And he setteth the one in Beth-El, and the other he hath put in Dan,
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Pulpit Commentary

Pulpit CommentaryVerse 29. - And he set the one in Bethel, and the other put he in Daniel [Two considerations seem to have influenced Jeroboam in his choice of these sites. First, both these places were in some sort sanctuaries already. Bethel was already a makom, or holy place, in the days of Abraham; was consecrated by the visions and altar of Jacob (Genesis 28:11-19; Genesis 31:13; Genesis 35:1, 7, 15), and by the ark having been there (Judges 20:26-28, Hebrews; cf. Jos., Ant., 5:02.10). And though Dan (Joshua 19:47; Judges 18:29; Judges 20:1) can hardly have had as sacred a character as the "house of God and the gate of heaven" (Genesis 28:17) had, still it had its shrine and its schismatic priesthood. A grandson of Moses (Judges 18:13, true reading) had ministered there, and his sons were the priests of Dan still. Secondly, these localities would suit the convenience of his subjects, being respectively at the southern and northern extremities of the kingdom. And this, no doubt, was one reason why Dan was chosen in preference to other places, such as Shiloh, which, though more sacred, were less conveniently situated. A sanctuary at Dan would save the northern tribes many tedious journeys. It should be remarked that Bethel properly belonged to Benjamin (Joshua 18:13, 22), though it was also on the border of Ephraim; and it has been suggested that it was Jeroboam's selection of this place as a seat of the calf worship decided the tribe of Benjamin to follow the lead of Judah. But the narrative seems to imply that their choice had been made at an earlier period (ver. 21), and the city would seem to have been long in the possession of the house of Joseph (Judges 1:22). It is now known as Beitin, and is one of the most naked and dreary spots in Palestine. "The place seems, as it were, turned to stone; and we can well imagine that the patriarch found nothing softer than a stone for his pillow." Conder, p. 252, who suggests that from the time of Abraham Bethel was a מָקום, a sacred place merely (Genesis 28:11), and distinct from the adjoining city of Luz (ver. 19).]

Ellicott's Commentary

Ellicott's Commentary for English Readers(29) Bethel and Dan, chosen as the frontier towns of the kingdom, had, however, associations of their own, which lent themselves naturally to Jeroboam's design. Bethel--preserving in its name the memory of Jacob's vision, and of his consecration of the place as a sanctuary (Genesis 28:19; Genesis 35:14-15)--had been (see Judges 20:18; Judges 20:26; Judges 20:31; Judges 21:2; 1Samuel 7:16) a place of religious assembly, and, possibly, of occasional sojourn of the Ark. At Dan, it is not unlikely that the use of the local sanctuary, set up at the conquest of the city by the Danites, still lingered; and from the notice in Judges 18:30, that the posterity of Jonathan, the grandson of Moses, were priests till "the day of the captivity of the land," it seems as if these priests of this old worship became naturally the appointed ministers of the new. . . .