1st Kings Chapter 12 verse 15 Holy Bible

ASV 1stKings 12:15

So the king hearkened not unto the people; for it was a thing brought about of Jehovah, that he might establish his word, which Jehovah spake by Ahijah the Shilonite to Jeroboam the son of Nebat.
read chapter 12 in ASV

BBE 1stKings 12:15

So the king did not give ear to the people; and this came about by the purpose of the Lord, so that what he had said by Ahijah the Shilonite to Jeroboam, son of Nebat, might be effected.
read chapter 12 in BBE

DARBY 1stKings 12:15

So the king hearkened not to the people; for it was brought about by Jehovah, that he might give effect to his word, which Jehovah spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.
read chapter 12 in DARBY

KJV 1stKings 12:15

Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
read chapter 12 in KJV

WBT 1stKings 12:15

Wherefore the king hearkened not to the people; for the cause was from the LORD, that he might perform his saying, which the LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
read chapter 12 in WBT

WEB 1stKings 12:15

So the king didn't listen to the people; for it was a thing brought about of Yahweh, that he might establish his word, which Yahweh spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
read chapter 12 in WEB

YLT 1stKings 12:15

and the king hearkened not unto the people, for the revolution was from Jehovah, in order to establish His word that Jehovah spake by the hand of Ahijah the Shilonite unto Jeroboam son of Nebat.
read chapter 12 in YLT

Pulpit Commentary

Pulpit CommentaryVerse 15. - Wherefore the king hearkened not unto the people, for the cause [or course of events; lit., turn] was from the Lord ["Quem Deus vult perdere, prius dementat." God did not inspire Rehoboam's proud and despotic reply, but used it for the accomplishment of His purpose, the partition of the kingdom (cf. Exodus 14:4; Matthew 26:24). God makes the wrath of man to praise Him], that [Heb. in order that] he might perform his saying, which the Lord spake by [Heb. in the hand of; cf. 1 Kings 14:18; 1 Kings 2:25, note] Ahijah the Shilonite [see on 1 Kings 11:11] unto Jeroboam the son of Nebat.

Ellicott's Commentary

Ellicott's Commentary for English Readers(15) For the cause was from the Lord.--The very idea of the Scriptural history, referring all things to God, necessarily brings us continually face to face with the great mystery of life--the reconcilement of God's all-foreseeing and all-ordaining Providence with the freedom, and, in consequence, with the folly and sin of man. As a rule, Holy Scripture--on this point confirming natural reason--simply recognises both powers as real, without any attempt, even by suggestion, to harmonise them together. It, of course, refers all to God's will, fulfilling or avenging itself in many ways, inspiring and guiding the good, and overruling the evil, in man. But it as invariably implies human freedom and responsibility. Rehoboam's folly and arrogance worked out the ordained judgment of God; but they were folly and arrogance still.