1st John Chapter 3 verse 24 Holy Bible

ASV 1stJohn 3:24

And he that keepeth his commandments abideth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he gave us.
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BBE 1stJohn 3:24

He who keeps his laws is in God and God is in him. And the Spirit which he gave us is our witness that he is in us.
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DARBY 1stJohn 3:24

And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us.
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KJV 1stJohn 3:24

And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
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WBT 1stJohn 3:24


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WEB 1stJohn 3:24

He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.
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YLT 1stJohn 3:24

and he who is keeping His commands, in Him he doth remain, and He in him; and in this we know that He doth remain in us, from the Spirit that He gave us.
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1st John 3 : 24 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 24. - We are again in doubt as to whether αὐτοῦ and αὐτός refer to God the Father or to Christ. The former seems better on account of verse 22; but the latter may be right (John 14:15; John 15:5). Compare the conclusion of the first main division (1 John 2:24-28). In this (or, hereby) probably refers to what follows; the ἐν does not disprove this, in spite of the ἐκ which follows. St. John has combined two constructions: "In this we know... in that" ἐν τούτῳ γινώσκομεν... ὅτι, as in verse 16; and "From this we know... from" ἐκ τούτου γινώσκομεν... ἐκ τοῦ; comp. 1 John 4:6. From the Spirit which he gave us. "He" is probably the Father (John 14:16, 17), and the aorist ἔδωκεν refers to the special occasion of Pentecost. Hitherto St. John has mentioned only the Father and the Son; now the Spirit also (alluded to in 1 John 2:20, 27) is introduced by name as a witness and test of the truth. The sentence forms the transition to the subject of the next section (1 John 4:1-6), which is a sort of digression, the subject of love being mentioned in verse 7. This verse is said to have been a favourite with Spinoza.

Ellicott's Commentary