1st John Chapter 3 verse 2 Holy Bible

ASV 1stJohn 3:2

Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is.
read chapter 3 in ASV

BBE 1stJohn 3:2

My loved ones, now we are children of God, and at present it is not clear what we are to be. We are certain that at his revelation we will be like him; for we will see him as he is.
read chapter 3 in BBE

DARBY 1stJohn 3:2

Beloved, now are we children of God, and what we shall be has not yet been manifested; we know that if it is manifested we shall be like him, for we shall see him as he is.
read chapter 3 in DARBY

KJV 1stJohn 3:2

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
read chapter 3 in KJV

WBT 1stJohn 3:2


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WEB 1stJohn 3:2

Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is.
read chapter 3 in WEB

YLT 1stJohn 3:2

beloved, now, children of God are we, and it was not yet manifested what we shall be, and we have known that if he may be manifested, like him we shall be, because we shall see him as he is;
read chapter 3 in YLT

1st John 3 : 2 Bible Verse Songs

Pulpit Commentary

Pulpit CommentaryVerse 2. - Beloved, now are we children of God, and it is not yet made manifest (or, it never yet was manifested) what we shall be. The emphatic νῦν is in opposition to οὔπω: our present state is known; our future remains still unrevealed. Again (1 John 2:27, 29), we are in doubt about the construction. What is the nominative to "shall be manifested" φανερωθῇ, "he" or "it"? The context is strongly in favour of "it," i.e., "if it shall be manifested what we shall be;" 1 John 2:28 seems to favour "he," i.e., "if Christ shall be manifested." The context must prevail. "Our future state is not yet made manifest. We know that on its manifestation we shall find ourselves like God." The two things will be contemporaneous. The 'Speaker's Commentary' quotes the following anecdote: "When some heathen converts to Christianity were translating a Catechism into their own language, they came upon 1 John 3:2. They stopped. 'No; it is too much,' they said; 'let us write that we shall be permitted to kiss his feet.'" Beware of inverting the meaning of the last clause, ὅτι, ὀψόμεθα κ.τ.λ.. It does not mean that the seeing God is a proof or sign of our being like him (Matthew 5:8), but the cause of our being like him: "We shall be like him, because we shall see him." God is light (1 John 1:5), and light is seen. In this life νῦν we cannot see the light of the Divine nature "as it is," but only as it is reflected; and the reflected light cannot transmit to us the nature of the Divine original, though it prepares us to receive it. Hereafter the sight, "face to face" (1 Corinthians 13:12), of the Light itself will illuminate us through end through, and we shall become like it. Rothe takes "like him" to mean like Christ (Romans 8:16, 17, 29; 2 Corinthians 3:18; comp. John 17:24; Colossians 3:18); comp. Revelation 22:4; Revelation 1:7.

Ellicott's Commentary